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Anglo-Hindu law is the case law that developed in British India, through the interpretation of the Hindu scriptures and customary law in the British courts. [1]The first phase of Anglo-Hindu law started in 1772, [2] and lasted till 1864, during which translations of ancient Indian texts along with textual interpretations provided by court-appointed Hindu Pandits were the basis of jurisprudence ...
In Hindi 5 Seer = Panch (5) Seer, or Paseri for short 1 Daseri = 2 Pasri = 10 Seer In Hindi 10 Seer = Das (10) Seer, or Daseri for short 1 Maund (maan or man[मण]) = 4 Daseri = 8 Pasri = 40 Seer Rice and Grains Volume Measures. Grains were not weighed. Special hour-glass shaped measure were used to determine the volume. Smallest unit = 1 Nilve
Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. [1] [2] [3] Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. [4]
The substance of Hindu law, was derived by the British colonial officials from Manusmriti, and it became the first Dharmasastra that was translated in 1794. [ 87 ] [ 10 ] The British colonial officials, for practice, attempted to extract from the Dharmaśāstra, the English categories of law and religion for the purposes of colonial administration.
Robert Lingat (Rō̜ Lǣngkā, Thai: โรแบร์ แลงกาต์, 1892 – 1972), was a French-born academic and legal scholar most known for his masterwork on the practice of classical Hindu Law. [1]
Along with the Dāyabhāga, it was considered one of the main authorities on Hindu Law from the time the British began administering laws in India. The entire Mitākṣarā , along with the text of the Yājñavalkya-smṝti , is approximately 492 closely printed pages.
Ācāra (customs and usage) are transcendental law, and so are the practices declared in the Veda and the smṛti; therefore a twice-born person desirous of his own welfare should always make effort to follow it." [14] The meaning of ācāra itself has changed over time in Hindu law. In the earliest days, ācāra that was to be followed was ...
Thus, Hindu jurisprudence portrayed the household, not the state, as the primary institution of law. [3] Connectedly, the household is the institution to which Hindu law is most applied. For example, the texts are most explicit in reference to quotidian household acts such as eating, bathing, creating a family, etc.