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The Institution of the Eucharist by Nicolas Poussin, 1640. In Christian theology, the term Body of Christ (Latin: Corpus Christi) has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20 (see Last Supper), or it may refer to all individuals who are "in Christ" (1 ...
The distributing minister says "The Body of Christ" or "The Blood of Christ", [76] or "The Body and Blood of Christ" if both are distributed together (by intinction). [77] The communicant responds: "Amen." In most countries the communicant may receive the consecrated Host either on the tongue or in the hand, at the communicant's own discretion.
By these gifts He makes them fit and ready to undertake the various tasks and offices which contribute toward the renewal and building up of the Church" (12). [ 10 ] This is described as a "welcoming judgment on a great mass of theoretical and practical experimentation clamoring for recognition… .
Elevation of the Host, with vision of St John of Matha, painting by Juan Carreño de Miranda, 1666. In Eastern and Western Christian liturgical practice, the elevation is a ritual raising of the consecrated Sacred Body and Blood of Christ during the celebration of the Eucharist.
Augustine elsewhere teaches that the bread and wine is the same body that Jesus gave up and the same blood that he shed on the cross. [ 8 ] "I promised you [new Christians], who have now been baptized, a sermon in which I would explain the sacrament of the Lord’s Table….That bread which you see on the altar, having been sanctified by the ...
Just as Christ is God and man at the same time, so the consecrated host is at the same time the body of Christ and true bread. For it is Christ's body at least in figure and true bread in nature; or, which comes to the same thing, it is true bread naturally and Christ's body figuratively.' [2]
Roman Catholic theology, reacting against the protestant concept of an invisible Church, emphasized the visible aspect of the Church founded by Christ, but in the twentieth century placed more stress on the interior life of the Church as a supernatural organism, identifying the Church, as in the encyclical Mystici corporis Christi of Pope Pius XII, with the Mystical Body of Christ. [14]
Consubstantiation is a Christian theological doctrine that (like transubstantiation) describes the real presence of Christ in the Eucharist.It holds that during the sacrament, the substance of the body and blood of Christ are present alongside the substance of the bread and wine, which remain present.