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Mnason (Greek: μνασωνι τινι κυπριω) was a first-century Cypriot Christian, who is mentioned in chapter 21 of the Acts of the Apostles as offering hospitality to Luke the evangelist, Paul the apostle and their companions, when they travelled from Caesarea to Jerusalem.
Here some years afterwards, according to Acts 21:8–9, where he is described as "the evangelist" (a term found again in the New Testament only in Ephesians 4:11; 2 Timothy 4:5), he entertained Paul the Apostle and his companion on their way to Jerusalem; at that time "he had four daughters, virgins, which did prophesy". [1]
Agabus (/ ˈ æ ɡ ə b ə s /; Greek: Ἄγαβος, romanized: Hágabos; Syriac: ܚܓܒ, romanized: Ḥagabo) was an early follower of Christianity from Syria mentioned in the Acts of the Apostles as a prophet. He is traditionally remembered as one of the Seventy Disciples described in Luke 10:1–24.
Acts 22 is the twenty-second chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the events leading to Paul's imprisonment in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
He was a pioneer in preaching over the radio; his program was known as The Bible Study Hour. [2] His broadcasts were taped, and today the program continues to air as Dr. Barnhouse & the Bible. In 1949, he began a weekly, in-depth study of the Book of Romans on his program, which lasted until his death in 1960. He also wrote many articles and books.
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Carter, a Southern Baptist Sunday-school teacher, replied that, yes, he was “born again,” thereby sending a legion of journalists from outside the Bible belt to their Rolodexes to figure out ...
It has been claimed that the author of Acts used the writings of Josephus (specifically Antiquities of the Jews) as a historical source. [13] [14] The majority of scholars reject both this claim and the claim that Josephus borrowed from Acts, [15] [16] [17] arguing instead that Luke and Josephus drew on common traditions and historical sources.