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Conversion to Christianity is the religious conversion of a previously non-Christian person that brings about changes in what sociologists refer to as the convert's "root reality" including their social behaviors, thinking and ethics. The sociology of religion indicates religious conversion was an important factor in the emergence of ...
James P. Hanigan writes that individual conversion is the foundational experience and the central message of Christianization, adding that Christian conversion begins with an experience of being "thrown off balance" through cognitive and psychological "disequilibrium", followed by an "awakening" of consciousness and a new awareness of God. [18]
Conversion to Christianity is the religious conversion of a previously non-Christian person to some form of Christianity. Some Christian sects require full conversion for new members regardless of any history in other Christian sects, or from certain other sects. The exact requirements vary between different churches and denominations.
Conversion differentiates the Christian from the non-Christian, and the change in life it leads to is marked by both a rejection of sin and a corresponding personal holiness of life. A conversion experience can be emotional, including grief and sorrow for sin followed by great relief at receiving forgiveness.
The contemporary paradigm of conversion views the conversion process as a highly intellectual, well thought out gradual process. This contemporary model is a contrast to the classic model, and gradual conversion has been identified by Strickland [7] as a contrast to sudden conversion. Scobie [1] terms it an "unconscious conversion". Typically ...
John Eliot was an English colonist and Puritan minister who played an important role in the establishment of praying towns. In the 1630s and 1640s, Eliot worked with bilingual indigenous Algonquians including John Sassamon, an orphan of the Smallpox pandemic of 1633, and Cockenoe, an enslaved Montauk prisoner of the Pequot War, to translate several Christian works, eventually including the ...
The terms "conversion" and "Christianisation" are sometimes used interchangeably to refer to the adoption of Christianity; however, Lesley Abrams proposed that it is useful to use "conversion" to refer to the first transition, marked by a formal acceptance of Christianity such as baptism, and "Christianisation" to refer to the penetration of ...
In the minority view, miracles and exorcisms form the most important (and possibly the only) reason for conversion to Christianity in the pre-Constantinian age. [375] These events provide some of the best documented ancient conversions. [376] However, there is a drop-off in the records of miracles in the crucial second and third centuries.