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The priest then recites a prayer for the dead person, one version of which is a variant of the second of the two "prayers of absolution" mentioned above. In the official English translation it asks: "Forgive whatever sins he/she committed through human weakness and in your goodness grant him/her eternal rest."
This Catholic doctrine is found in the Catechism of the Catholic Church, paragraphs 1030-1032:. All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...
Rest in peace (R.I.P.), [1] a phrase from the Latin requiescat in pace (Ecclesiastical Latin: [rekwiˈeskat in ˈpatʃe]), is sometimes used in traditional Christian services and prayers, such as in the Catholic, [2] Lutheran, [3] Anglican, and Methodist [4] denominations, to wish the soul of a decedent eternal rest and peace.
A Funeral Mass is a form of Mass for the Dead or Requiem Mass, so called because of the first word of what in earlier forms of the Roman Rite was the only Introit (entrance antiphon) allowed: Réquiem ætérnam dona eis, Dómine; et lux perpétua lúceat eis. (Eternal rest give to them, O Lord; and let perpetual light shine upon them).
May choirs of angels receive you and with Lazarus, once (a) poor (man), may you have eternal rest." The melody of In paradisum In the Masses for the dead, this antiphon is sung in procession on the way from the final blessing of the corpse in church to the graveyard where burial takes place.
The Latin Church of the Catholic Church defines Last Rites as Viaticum (Holy Communion administered to someone who is dying), and the ritual prayers of Commendation of the Dying, and Prayers for the Dead. [5] The sacrament of Anointing of the Sick is usually postponed until someone is near death.
The Letter to the Hebrews does have the prayer, "May the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant (Vulgate: in sanguine testamenti aeterni) equip you with everything good" [44] On "mysterium fidei", see the following section.