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Between the years of 1687–1712, Matthew Henry continued to live in Chester. In 1694, Esther Henry was born to Matthew Henry and his wife. Esther lived to adulthood. [9] On 24 June 1697 his daughter Ann was born. This child also died in infancy in 1698 in a local measles outbreak. Henry was very saddened at her death.
The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary, edited by John Barton and John Muddiman (2001) A notable recent specialist commentary is Commentary on the New Testament Use of the Old Testament (2007), edited by G. K. Beale and D. A. Carson.
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Regarding the above passage, Matthew Henry comments: Here you have, 1. A recommendation of God's ordinance of marriage, that it is honourable in all, … 2. A dreadful but just censure of impurity and lewdness." [37] John Wesley believed this scripture and the sure judgment of God, even though adulterers "frequently escape the sentence of men ...
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
The Ancient Christian Commentary on Scripture (ACCS) is a twenty-nine volume set of commentaries on the Bible published by InterVarsity Press. It is a confessionally collaborative project as individual editors have included scholars from Eastern Orthodoxy , Roman Catholicism , and Protestantism as well as Jewish participation. [ 1 ]
Fr. Neil Xavier O'Donoghue, a theologian, [24] notes that while the original Jerusalem Bible had extensive footnotes, the RNJB does not. Indeed, the notes to the RNJB were originally composed by Henry Wansbrough for the CTS New Catholic Bible and are, O'Donoghue says, "squat", or relatively sparse. [25]