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The Blessed Virgin Mary venerated as The Virgin of the Navigators, 1531–1536, with her protective mantle covering those entrusted to her [1]. The consecration and entrustment to the Virgin Mary is a personal or collective act of Marian devotion among Catholics, with the Latin terms oblatio, servitus, commendatio and dedicatio being used in this context. [2]
The virgin birth of Jesus is the Christian and Islamic teaching that Jesus was conceived by his mother, Mary, through the power of the Holy Spirit and without sexual intercourse. [ 1 ] Christians regard the doctrine as an explanation of the combination of the human and divine natures of Jesus .
The fourth and final part of Saint Louis de Montfort’s consecration is the Knowledge of Jesus Christ. The prayers for this section include Litany of the Holy Ghost, Ave Maris Stella, Litany of the Holy Name of Jesus, St. Louis de Montfort’s Prayer to Jesus, and O, Jesus Living in Mary. At the finish of the consecration, usually the ...
Mother of God: Mary, as the mother of Jesus, is the Theotokos (God-bearer), or Mother of God. Virgin birth of Jesus: Mary conceived Jesus by action of the Holy Spirit while remaining a virgin. Perpetual Virginity: Mary remained a virgin all her life, even after the act of giving birth to Jesus.
In 1896, French Jesuit priest René-Marie de la Broise interpreted Pope Leo XIII's papal encyclical Octobri mense [4] as teaching that all graces from Jesus Christ are imparted through Mary. Broise proposed that the pontiff should make a dogmatic definition about the role of Mary in the distribution of all graces, but did not require that it be ...
Annunciation (c. 1472–1475), Uffizi, is thought to be Leonardo da Vinci's earliest complete work. The Annunciation (from the Latin annuntiatio; also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, [1] or the Annunciation of the Lord; Ancient Greek: Ο Ευαγγελισμός της Θεοτόκου) is, according to the Gospel of Luke, the ...
In Roman Catholic teachings, the veneration of Mary is a natural consequence of Christology: Jesus and Mary are son and mother, redeemer and redeemed. [9] This sentiment was expressed by Pope John Paul II in his encyclical Redemptoris mater: "At the centre of this mystery, in the midst of this wonderment of faith, stands Mary.
Anne, the mother of Mary, first appears in the 2nd-century apocryphal Gospel of James.The author of the gospel borrowed from Greek tales of the childhood of heroes. For Jesus' grandmother the author drew on the more benign biblical story of Hannah—hence Anna—who conceived Samuel in her old age, thus reprising the miraculous birth of Jesus with a merely remarkable one for his mother. [14]