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Some practice Hoodoo as an autonomous religion, some practice as a syncretic religion between two or more cultural religions, in this case being African indigenous spirituality and Abrahamic religion. [7] [8] Many Hoodoo traditions draw from the beliefs of the Bakongo people of Central Africa. [9]
The ritual practise of Ulwaluko is a highly respected and sacred cultural practice among the Xhosa and some Nguni speaking peoples of South Africa. It has been alleged that the impact of the practice may threaten the self-esteem of a homosexual young man, although it is not compulsory for any person to participate.
Cultures of Africa to the year circa C.E. 1991 were still performing and using divination, within the urban and rural environments. Diviners might also fulfill the role of herbalist. [2] Divination might be thought of as a social phenomenon, [3] and is thought of as central to the lives of people in societies of Africa (circa 2004 at least). [4]
Art and oracle: African art and rituals of divination. New York: The Metropolitan Museum of Art. ISBN 978-0-87099-933-8. Archived from the original on 2013-05-10. Lugira, Aloysius Muzzanganda. African traditional religion. Infobase Publishing, 2009. Mbiti, John. African Religions and Philosophy (1969) African Writers Series, Heinemann ISBN 0 ...
Ukuthwasa is a Southern African culture-bound syndrome [1] [2] associated with the calling and the initiation process to become a sangoma, a type of traditional healer. In the cultural context of traditional healers in Southern Africa, the journey of ukuthwasa (or intwaso) involves a spiritual process marked by rituals, teachings, and preparations.
Sakawa is a Ghanaian term for illegal practices which combine modern Internet-based fraud with African traditionalist rituals. The term or word Sakawa is an Hausa word which means putting inside, how to make money .
Five sangomas in KwaZulu-Natal. Traditional healers of Southern Africa are practitioners of traditional African medicine in Southern Africa.They fulfil different social and political roles in the community like divination, healing physical, emotional, and spiritual illnesses, directing birth or death rituals, finding lost cattle, protecting warriors, counteracting witchcraft and narrating the ...
Lebollo la banna is a Sesotho term for male initiation.. Lebollo is a cultural and traditional practice that transitions boys in the Basotho society to manhood. It is a rite of passage where bashanyana or bashemane (transl. "uncircumcised boys") pass puberty and enter adulthood to become monna (transl. "men") by circumcision.