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Ordering a ritual atonement by the people for untraced murder, at Deuteronomy 21:1–9; Concerning the corpse of a criminal, at Deuteronomy 21:22–23; Civil laws. Against the removal of boundary markers, at Deuteronomy 19:14; Concerning primogeniture, at Deuteronomy 21:15–17; Ordering undutiful sons to be stoned to death, at Deuteronomy 21: ...
Patrick D. Miller in his commentary on Deuteronomy suggests that different views of the structure of the book will lead to different views on what it is about. [4] The structure is often described as a series of three speeches or sermons (chapters 1:1–4:43, 4:44–29:1, 29:2–30:20) followed by a number of short appendices [5] or some kind of epilogue (31:1–34:12), consist of commission ...
"Thou shalt not muzzle the ox when he treadeth out the corn." (Deuteronomy 25:4.) (illustration circa 1900 by James Shaw Crompton) Ki Teitzei, Ki Tetzei, Ki Tetse, Ki Thetze, Ki Tese, Ki Tetzey, or Ki Seitzei (כִּי־תֵצֵא —Hebrew for "when you go," the first words in the parashah) is the 49th weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of ...
Frank M. Yamada (2008) opined that Deuteronomy 22:23–24, which commands punishment for the engaged virgin woman if the act takes place in the city, was not about rape, but adultery, because the engaged woman was already considered to be the reserved property of her future husband. He also argued that the Deuteronomic laws treat women as the ...
Tractate Bikkurim in the Mishnah, Tosefta, and Jerusalem Talmud interpreted the laws of the firstfruits (בִּכּוּרִים , bikkurim) in Exodus 23:19 and 34:26, Numbers 18:13, and Deuteronomy 12:17–18, 18:4, and 26:1–11. [59] The Mishnah taught that the Torah set no amount for the firstfruits that the Israelites had to bring. [60]
The Torah prohibits boiling a kid in its mother's milk in three separate places (Exodus 23:19 and 34:26 and Deuteronomy 14:21). The Torah addresses tithes in Leviticus 27:30–33, Numbers 18:21–24, and Deuteronomy 14:22–29 and 26:12–14.
Philo taught that we should hurry to please God without delay. Thus Deuteronomy 23:22 enjoins, "If you vow a vow, you shall not delay to perform it." Philo explained that a vow is a request to God for good things, and Deuteronomy 23:22 thus enjoins that when one has received them, one must offer gratitude to God as soon as possible.
The provisions for responding to a false witness in Deuteronomy 19:16–19 reflect the commandment given in Deuteronomy 5:17: "You shall not bear false witness against your neighbor." Torah sets forth the law of "an eye for an eye" in three separate places: Exodus 21:22–25; Leviticus 24:19–21; and Deuteronomy 19:21.