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Beshalach, on Exodus 13–17: Parting the Sea, water, manna, Amalek; Yitro, on Exodus 18–20: Jethro's advice, The Ten Commandments; Mishpatim, on Exodus 21–24: The Covenant Code; Terumah, on Exodus 25–27: God's instructions on the Tabernacle and furnishings; Tetzaveh, on Exodus 27–30: God's instructions on the first priests
In 3 Maccabees 2:5, [25] the high priest Simon says that God "consumed with fire and sulfur the men of Sodom who acted arrogantly, who were notorious for their vices; and you made them an example to those who should come afterward". 2 Esdras 2:8–9 [26] says "Woe to you, Assyria, who conceal the unrighteous in your midst! O wicked nation ...
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.
Zipporah at the inn. Zipporah at the Inn is the name given to an episode alluded to in three verses in the 4th chapter of the Book of Exodus. The much-debated passage is one of the more perplexing conundrums of the Torah due to ambiguous references through pronouns and phrases with unclear designations. Various translations of the Bible have ...
Reading 2: Exodus 13:20–13:22 Reading 3: Exodus 14:1–4 Reading 4: Exodus 14:5–8 Reading 5: Exodus 14:9–14 Reading 6: Exodus 14:15–25 Reading 7: Exodus 14:26–15:26 Maftir: Numbers 28:19–25 Haftarah: II Samuel 22:1–51 The eighth day of Passover (which occurs in the Diaspora only) can occur on a weekday or Shabbat.
Covenant Code. The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22 – 23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
The Mekhilta begins with Exodus 12, this being the first legal section found in Exodus. That this is the beginning is shown by the Nathan ben Jehiel and the Seder Tannaim v'Amoraim . [ 22 ] In like manner, Nissim ben Jacob proves in his Mafteach to Shab . 106b that the conclusion of the Mekhilta which he knew corresponded with that of the ...
The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, with its cherubim -covered mercy seat.