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One question examined in the psychology of eating meat has been termed the meat paradox: "How can individuals care about animals, but also eat them?" [ 48 ] [ 49 ] Internal dissonance can be created if people's beliefs and emotions about animal treatment do not match their eating behavior, although it may not always be subjectively perceived as ...
There is experimental evidence supporting the idea that the meat paradox induces cognitive dissonance in Westerners. [ 9 ] [ 25 ] [ 26 ] Westerners are more willing to eat animals which they regard as having lesser mental capacities and moral standing, and conversely, to attribute lesser mental faculties and moral standing to animals which are ...
Meat-eating can involve discrepancies between the behavior of eating meat and various ideals that the person holds. [47] Some researchers call this form of moral conflict the meat paradox . [ 48 ] [ 49 ] Hank Rothgerber posited that meat eaters may encounter a conflict between their eating behavior and their affections toward animals. [ 47 ]
Meat paradox: People care about animals, but embrace diets that involve harming them. Moral paradox : A situation in which moral imperatives clash without clear resolution. Outcomes paradox : Schizophrenia patients in developing countries seem to fare better than their Western counterparts.
"The Meat Eaters" is a 2010 essay by the American philosopher Jeff McMahan, published as an op-ed in The New York Times.In the essay, McMahan asserts that humans have a moral obligation to stop eating meat and, in a conclusion considered to be controversial, that humans also have a duty to prevent predation by individuals who belong to carnivorous species, if we can do so without inflicting ...
While meat eaters may have an inner conflict about the killing of animals for their food, this explanation of vegaphobia may not hold up to environmental reasons for avoiding meat. Environmentalist meat eaters may not see a conflict in eating meat because they see their individual environmental impact of meat consumption as low.
The paradox is named after the 14th-century French philosopher Jean Buridan, whose philosophy of moral determinism it satirizes. Although the illustration is named after Buridan, philosophers have discussed the concept before him, notably Aristotle , who put forward the example of a man equally hungry and thirsty, [ 2 ] and Al-Ghazali , who ...
The psychology scholar Robert Mitchell identifies four levels of deception in animals. At the first level, as with protective mimicry like false eyespots and camouflage, the action or display is inbuilt. At the second level, an animal performs a programmed act of behaviour, as when a prey animal feigns death to avoid being eaten.