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  2. Matthew 5:17 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:17

    Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.

  3. Matthew 3:14 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:14

    The verse does not specify why exactly John believes he is the one to be baptized. Based on Matthew 3:11 most scholars feel it is largely an issue of precedence. However, according to Hill the Gospel of the Nazarenes , adds a clarification to this section stating that it was because of Jesus' sinlessness that John felt he was the one who should ...

  4. Matthew 3:15 - Wikipedia

    en.wikipedia.org/wiki/Matthew_3:15

    Matthew 3:15 is the fifteenth verse of the third chapter of the Gospel of Matthew in the New Testament. Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text ...

  5. Matthew 6:9 - Wikipedia

    en.wikipedia.org/wiki/Matthew_6:9

    The verse opens with an instruction to pray in the manner that follows. This opening makes clear that this is not a prayer to be given by Jesus himself, rather it is one to be spoken by his followers. This is important to Christian theology as the prayer mentions forgiveness for sins, and Jesus is held to be sinless.

  6. Imputed righteousness - Wikipedia

    en.wikipedia.org/wiki/Imputed_righteousness

    An important verse to note is 2 Cor 5:21, "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God" (ESV), which has traditionally been interpreted to mean that the Christian has, in some way, become righteous (by impartation or imputation), in exchange for Jesus' sinlessness.

  7. Jesus in the Talmud - Wikipedia

    en.wikipedia.org/wiki/Jesus_in_the_Talmud

    Ulla said: "Do you suppose that Jesus the Nazarene was one for whom a defense could be made? He was a mesit (someone who instigated Israel to idolatry), concerning whom the Merciful [God] says: Show him no compassion and do not shield him (Deut. 13:9). With Jesus the Nazarene it was different. For he was close to the government." [62] [73] [74 ...

  8. Sinlessness of Mary - Wikipedia

    en.wikipedia.org/wiki/Sinlessness_of_Mary

    Martin Luther taught the lifelong sinlessness of Mary, a doctrine inherited by those of the high church Lutheran tradition. [2] The Smalcald Articles , a Lutheran confession of faith, declare "that the Son became man in this manner: he was conceived by the Holy Spirit, without the cooperation of man, and was born of the pure, holy, and ever ...

  9. Jesus, King of the Jews - Wikipedia

    en.wikipedia.org/wiki/Jesus,_King_of_the_Jews

    The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...