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In Celtic mythology, Nantosuelta is the goddess of nature, the earth, fire, and fertility. A 1948 article suggests that there is an uncanny resemblance between Nantosuelta and what we know of the Irish goddess The Morrígan , who was associated with death and war.
Nehalennia - sea goddess in Zealand; Nantosuelta - Gallic goddess, companion of Sucellos; Pritona - see Ritona below; Rhiannon - late Celtic goddess associated with horses, fertility, rebirth, the moon, mercy, and justice; also known as the goddess of forgiveness and understanding; a major figure in Welsh mythology; Ricagambeda - Brittonic goddess
Grannus, a god associated with spas, the sun, fires and healing thermal and mineral springs. Nantosuelta, river goddess of fire, the earth, healing, and fertility. [78] Nodens, god associated with healing, the sea, hunting and dogs. Damona, water goddess associated with healing and rivers; Selkie, a mythological creature associated with seals.
A lesser-known Irish healing goddess is Airmed, also associated with a healing well and with the healing art of herbalism. In Romano-Celtic tradition Belenus (traditionally derived from a Celtic root *belen-‘bright’, [11] although other etymologies have been convincingly proposed [12]) is found chiefly in southern France and northern Italy.
Nantosuelta, Gaulish goddess of nature, the earth, fire, and fertility; Sucellus, god of agriculture, forests, and alcoholic drinks; Viridios, god of vegetation, rebirth, and agriculture, possibly cognate with the Green Man; Karærin, Celtic goddess who protects animals and nature
The Celtic god Sucellus with his characteristic hammer and olla. Musee d'Archéologie National. This statue of Sucellus is the earliest known likeness of the god (ca. 1st century AD). It is from a Roman home in France and was found in a household shrine . Walters Art Museum, Baltimore.
The theonym Ritona is generally interpreted as meaning 'that of the ford', stemming from the Gaulish root ritu- ('ford'; cf. Old Irish Humar-rith, Welsh rhyd 'ford'). [3] [4] This suggests that she was a goddess of fords; [5] Jean-Marie Pailler remarks that, "Water crossings required religious precautions that were written into the landscape, toponymy, and ritual: Ritona is thus well at home ...
Erecura or Aerecura / ɛ r ɛ ˈ k ʊr ə / (also found as Herecura or Eracura) [1] was a goddess worshipped in ancient times, often thought to be Celtic in origin, mostly represented with the attributes of Proserpina and associated with the Roman underworld god Dis Pater, as on an altar from Sulzbach. [2]