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Fragment from the Codex Freerianus (5th century AD); the lower part shows text from 2 Timothy 1:10–12. The Second Epistle to Timothy [a] is one of the three pastoral epistles traditionally attributed to Paul the Apostle. [3] Addressed to Timothy, a fellow missionary, [3] it is traditionally considered to be the last epistle Paul wrote before ...
Hymenaeus [1] (fl. 50–65, 1 Timothy 1:20, 2 Timothy 2:17) was an early Christian from Ephesus, an opponent of the apostle Paul, who associates him with Alexander and Philetus. Biblical accounts [ edit ]
The Literal Translation is, as the name implies, a very literal translation of the original Hebrew and Greek texts. The Preface to the Second Edition states: If a translation gives a present tense when the original gives a past, or a past when it has a present; a perfect for a future, or a future for a perfect; an a for a the, or a the for an a; an imperative for a subjunctive, or a ...
Matthew 1 is the first chapter of the Gospel of Matthew in the New Testament. It contains two distinct sections. It contains two distinct sections. The first lists the genealogy of Jesus from Abraham to his legal father Joseph , husband of Mary , his mother.
In the King James Version of the Bible the text reads: Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. The World English Bible translates the passage as: "Be careful that you don't do your charitable giving before men, to be seen by them, or else
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Of Matthew's thirty-two uses of this expression, twelve occur in material that is parallel to Mark and/or Luke, that addresses exactly the same topics but consistently refer to the "kingdom of God", e.g., the first beatitude (Matt 5:3; cf. Luke 6:20) and several remarks about, or included in, parables (Matt 13:11, 31, 33; cf. Mark 4:11, 30 ...
Matthew's version differs substantially from both the Septuagint and Masoretic. [1] Matthew's translation has several important differences from that found in the Septuagint. The King James Version of Micah 5:2, based on the Septuagint, reads: But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of