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Ambedkar's criticism of Gandhi continued to influence the Dalit movement past Gandhi's death. According to Arthur Herman, Ambedkar's hatred for Gandhi and Gandhi's ideas was so strong that, when he heard of Gandhi's assassination, he remarked after a momentary silence a sense of regret and then added, "My real enemy is gone; thank goodness the ...
Ravi Palat reviewed of the work as a "sure-footed" survey of the Indian independence movement and modern India, wherein Anderson debunked many liberal myths around the personalities of Gandhi and Nehru and also those around Indian democracy and unity. Palat found Anderson's insights to be incisive and praised his attention to detail.
Maganlal Gandhi, grandson of an uncle of Mahatma Gandhi, came up with the word "Sadagraha" and won the prize. Subsequently, to make it clearer, Gandhi changed it to Satyagraha. "Satyagraha" is a tatpuruṣa compound of the Sanskrit words satya (meaning "truth") and āgraha ("polite insistence", or "holding firmly to"). Satya is derived from the ...
By 1924, however, Gandhi's criticism of Swaminarayan and his ethical teachings had turned into admiration. While arguing in a Navjivan newspaper editorial that it was a duty to resort to violence for self-defense against Afghani terrorists, Gandhi admitted that he could not personally adopt this approach because he had chosen the path of love ...
Orwell quickly accepted Phillips' invitation, writing the essay in late 1948 while revising Nineteen Eighty-Four, and the review was published in January 1949. [11] [12] "Reflections on Gandhi" was one of a number of essays by Orwell published in the years between the publication of Animal Farm in 1945 and Nineteen Eighty-Four in 1949; others include "Notes on Nationalism", "Politics and the ...
Churchill attempted to isolate Gandhi, and his criticism of Gandhi was widely covered by European and American press. It gained Churchill sympathetic support, but it also increased support for Gandhi among Europeans. The developments heightened Churchill's anxiety that the "British themselves would give up out of pacifism and misplaced conscience."
Bipan Chandra (24 May 1928 – 30 August 2014) [2] was an Indian historian, specialising in economic and political history of modern India.An emeritus professor of modern history at Jawaharlal Nehru University, he specialized on the Indian independence movement and is considered a leading scholar on Mahatma Gandhi.
Before Gandhi, scholars of Oriental studies translated the Sanskrit term ahimsa as "non-killing" or "non-injury," but never as "non-violence." [22] Thus, "nonviolence" represents a modern concept that emerged in the context of Gandhi's political movement. [23]