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By 1924, however, Gandhi's criticism of Swaminarayan and his ethical teachings had turned into admiration. While arguing in a Navjivan newspaper editorial that it was a duty to resort to violence for self-defense against Afghani terrorists, Gandhi admitted that he could not personally adopt this approach because he had chosen the path of love ...
J. C. Kumarappa (born Joseph Chelladurai Cornelius) (4 January 1892 – 30 January 1960) was an Indian economist [1] and a close associate of Mahatma Gandhi.A pioneer of rural economic development theories, Kumarappa is credited for developing economic theories based on Gandhism – a school of economic thought he coined "Gandhian economics."
Touraine proposes a rebuilt modernity. Instead of the dualist modernity of René Descartes and the Declaration of the Rights of Man and of the Citizen, which has been destroyed by Friedrich Nietzsche, Sigmund Freud, consumerism and nationalism, Touraine wants to base modernity on the subject's struggle for freedom. This includes the individual ...
Hind Swaraj or Indian Home Rule is a book written by Mahatma Gandhi in 1909. [1] In it he expresses his views on Swaraj, modern civilization, mechanisation, among other matters. [2] In the book, Gandhi repudiates European civilization while expressing loyalty to higher ideals of empire ("moral empire"). [1]
Orwell quickly accepted Phillips' invitation, writing the essay in late 1948 while revising Nineteen Eighty-Four, and the review was published in January 1949. [11] [12] "Reflections on Gandhi" was one of a number of essays by Orwell published in the years between the publication of Animal Farm in 1945 and Nineteen Eighty-Four in 1949; others include "Notes on Nationalism", "Politics and the ...
He is the author of No Offense: Civil Religion and Protestant Taste (1978) and The Ordeal of Civility: Freud, Marx, Lévi-Strauss and the Jewish Struggle with Modernity (1974), two books in the sociology of religion. Cuddihy has been described as a "Catholic atheist", and "a brilliant yet eccentric critic of contemporary American Jewry". [2]
As an epistemology (i.e., a study of knowledge, its nature, and verifiability), ethics (moral philosophy), and as a political science (i.e., in its concern with affairs of the citizenry), the field of postcolonialism addresses the matters that constitute the postcolonial identity of a decolonized people, which derives from: [2]
Leela Gandhi (born 1966) is an Indian-born literary and cultural theorist who is noted for her work in postcolonial theory. [ 1 ] [ 2 ] She is currently the John Hawkes Professor of Humanities and English and director of the Pembroke Center for Teaching and Research on Women at Brown University .