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The Kaaba is a cuboid-shaped structure made of stones. It is approximately 15 m (49 ft 3 in) high with sides measuring 12 m (39 ft 4 in) × 10.5 m (34 ft 5 in) wide [89] (Hawting states 10 m (32 ft 10 in). [90] Inside the Kaaba, the floor is made of marble and limestone. The interior walls are clad with tiled, white marble halfway to the roof ...
Islamic tradition identifies Bakkah as the ancient name for the site of Mecca. [1] [6] [7] [8] An Arabic word, its etymology, like that of Mecca, is obscure.[3]One meaning ascribed to it is "narrow", seen as descriptive of the area in which the valley of the holy places and the city of Mecca are located, pressed in upon as they are by mountains. [6]
According to the Book of Genesis, in the Hebrew Bible, Isaac rather than Ishmael was the true heir of the Abrahamic tradition and covenant, while at the same time being blessed by God with a great nation. [29] In some traditions Ishmael is said to have had two wives, one of them named Aisha. [30]
A typical Kaaba building is shaped like a cube or block and functions as a place for the devotees of a particular god or goddess to worship in. [1] [2] The name "Kaaba" was used by ancient Arabians to describe and label these sites because of their resemblance to the Kaaba at Mecca and the purpose of doing pilgrimage to them.
According to Islamic belief, Muhammad is credited with setting the Black Stone in the current place in the wall of the Kaaba. A story found in Ibn Ishaq's Sirah Rasul Allah tells how the clans of Mecca renovated the Kaaba following a major fire which had partly destroyed the structure. The Black Stone had been temporarily removed to facilitate ...
According to tradition, the Kaaba was a cube-like, originally roofless structure housing a black stone revered as a relic. [121] The sanctuary was dedicated to Hubal (Arabic: هبل), who, according to some sources, was worshiped as the greatest of the 360 idols the Kaaba contained, which probably represented the days of the year. [122]
Names of God in Judaism have further prominence, though infinite meaning turns the whole Torah into a Divine name. As the Hebrew name of things is the channel of their lifeforce, parallel to the sephirot, so concepts such as "holiness" and "mitzvot" embody ontological Divine immanence, as God can be known in manifestation as well as transcendence.
The tradition of covering the Kaaba predates the emergence of Islam, with various Yemeni textiles composing the draping. [3] According to Ibn Hisham, King Tubba Abu Karib As'ad of the Himyarite Kingdom, who would later become a revered figure in Islamic traditions, clothed Kaaba for the first time during the rule of the Jurhum tribe of Mecca in the early fifth century CE after learning about ...