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The Water of Marah, engraving by Gérard Jollain, 1670. Bonaparte visiting the "Water of Marah" in December 1798 during the Egyptian expedition. Marah (Hebrew: מָרָה meaning 'bitter') is one of the locations which the Exodus identifies as having been travelled through by the Israelites, during the Exodus. [1] [2]
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It is referred to in Exodus 15:27 and Numbers 33:9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters". From the information that can be gleaned from Exodus 15:23, 16:1, and Numbers 33:9-11, Elim is described as being between Mara and the Wilderness of Sin near the ...
Scientists have re-created what they believe Jesus looked like, and he's not the figure we're used to seeing in many religious images. Forensic science reveals how Jesus really looked Skip to main ...
Images of Jesus tend to show ethnic characteristics similar to those of the culture in which the image has been created. Beliefs that certain images are historically authentic, or have acquired an authoritative status from Church tradition, remain powerful among some of the faithful, in Eastern Orthodoxy, Lutheranism, Anglicanism, and Roman ...
The official position taken by the Wikimedia Foundation is that "faithful reproductions of two-dimensional public domain works of art are public domain".This photographic reproduction is therefore also considered to be in the public domain in the United States.
Handsome AI Jesus images are created from patterns a machine picks up from the information it is fed. What does that say about us, and how we view figures important to our cultural identities?
Although some images of Jews exist in the synagogue in Dura-Europos, and such images may have been common, their influence on the depictions of Jesus remains unknown. [82] Christian depictions of Jesus which were produced during the 3rd and 4th centuries typically focused on New Testament scenes of healings and other miracles. [84]