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And seal’d false bonds of love as oft as mine, Robb’d others’ beds’ revenues of their rents. Be it lawful I love thee, as thou lov’st those Whom thine eyes woo as mine importune thee: Root pity in thy heart, that, when it grows, Thy pity may deserve to pitied be. If thou dost seek to have what thou dost hide,
Why He pitied them is added, Because they were troubled, and sick as sheep that have no shepherd—troubled either by dæmons, or by divers sicknesses and infirmities." [3] Glossa Ordinaria: " (ap. Anselm.) Or, troubled by dæmons, and sick, that is, benumbed and unable to rise; and though they had shepherds, yet they were as though they had ...
Other critics argue that the Dark Lady has enslaved a literal friend, the Young Man, [9] creating a love triangle between the poet, the Young Man and the Dark Lady. [10] " The suggestion is that the friend had gone to woo the lady for the poet and, according to friendship convention [. . .] the lady fell in love with the messenger". [ 11 ]
Sonnet 131 is a sonnet written by William Shakespeare and was first published in a 1609 quarto edition titled Shakespeare's sonnets. [2] [3] It is a part of the Dark Lady sequence (consisting of sonnets 127–52), which are addressed to an unknown woman usually assumed to possess a dark complexion.
Sonnet 50 is an English or Shakespearean sonnet, containing three quatrains followed by a final rhyming couplet.It follows the form's typical rhyme scheme, ABAB CDCD ...
The Four Loves is a 1960 book by C. S. Lewis which explores the nature of love from a Christian and philosophical perspective through thought experiments. [1] The book was based on a set of radio talks from 1958 which had been criticised in the U.S. at the time for their frankness about sex.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
The events in this verse are paralleled in Mark 1:41, [1] with the notable change that Mark has Jesus acting because he pitied the leper. Matthew removes the emotional motivation, throughout his gospel Jesus' emotions are only rarely mentioned, reducing the references to the humanity of Jesus.