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There are few, if any, Old Testament or apocryphal writings that could be construed as implying particular judgment. The first century Jewish pseudepigraphal writing known as the Testament of Abraham includes a clear account of particular judgment, in which souls go either through the wide gate of destruction or the narrow gate of salvation.
For whoso does not judge his neighbour who has sinned against him, him shall not God judge for his sin, but will forgive him his debt even as he forgave. [7] Chrysostom: Otherwise; He does not forbid us to judge all sin absolutely, but lays this prohibition on such as are themselves full of great evils, and judge others for very small evils. In ...
Some Christians who believe in double predestination say most people and angels will go to hell on Judgment Day. [10] Other Christians who disbelieve in universal salvation and double predestination say the number of the saved and of the damned on Judgment Day is unknown. [11] [12]
A story recorded by Cluniac monks in the Middle Ages claimed that Benedict of Nursia appeared to a monk on one occasion and told the monk that there had just been (at that point in time) a monk who had fled the monastic life to go back into the world, and the ex-monk then died and he went to hell. [81]
He ascribes much of the efforts to divide the two ideas to anti-Judaic prejudices of many Biblical scholars. Early Christian writers saw little difference between the two versions, and several paraphrased this verse with the negative form. [2] The good end does not justify the evil means. The Golden Rule may not be perverted to justify an evil ...
Instead of settling into even a 50-50 compromise between the heaven life and the earth life, we operate at about 10 percent heaven and 90 percent earth. We give the Lord a tithe of our devotion ...
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
The idea that God is now and will be at the end the judge of every human life is both biblical teaching or doctrine that is fundamental to understanding Christian faith according to the Presbyterian view. The Lord's present judgment of human life anticipates that perfect and final judgment that he will impose upon mankind at the end of the age.