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10th and 11th-century Ismaili Shia scholars Ja'far ibn Mansur al-Yaman, Abu Hatim Ahmad ibn Hamdan al-Razi, Abu Yaqub al-Sijistani, Mu'ayyad fi'l-Din al-Shirazi and the group Ikhwan al-Safa affirm the historicity of the crucifixion, reporting Jesus was crucified and not substituted by another man as maintained by many other popular Qur'anic ...
Tabari further transmits from Ibn Ishaq: "God caused Jesus to die for seven hours", [78] while at another place reported that a person called Sergius was crucified in place of Jesus. Ibn-al-Athir forwarded the report that it was Judas, the betrayer, while also mentioning the possibility it was a man named Natlianus. [79]
Tafsir Ibnu Abbas contains exegetical narrations from Ali ibn Abi Talha that were authenticated by Ibn Abbas, the 7th-century Islamic scholar and Sahabi (companion of Muhammad). [1] [2] [3] Muhammad Husayn al-Dhahabi from the Al Azhar University of Cairo, Egypt regarded Ibn Abi Talha as a reliable source of narrations regarding the views of Ibn ...
Christ Crucified (Velázquez) Christ of Saint John of the Cross; Christ on the Cross (Murillo) Crucifix (Cimabue, Arezzo) Crucifix (Cimabue, Santa Croce) The Crucifixion (Cranach) Cristo de Chircales; Crucified Christ (Cosmè Tura) Crucifix of Pisa; Crucifixion (Tintoretto) Crucifixion (Titian) Crucifixion (1933) Crucifixion (Corpus Hypercubus)
Ibn Hazm explains how the falsification of the Torah could have taken place while only one copy of the Torah existed, kept by the Aaronic priesthood of the Temple in Jerusalem. Ibn Hazm's arguments had a major impact on Muslim literature and scholars, and the themes that he raised concerning tahrif and other polemical ideas were modified ...
Ibn Abbas reported: Muhammad said, "He who does not memorize any part from the Qur'an, he is like the ruined house." (from Tirmidhi) [citation needed] On the authority of Ibn Abbas, who said, "One day I was behind (i.e. riding behind him on the same mount) the Prophet and he said to me: 'Young man, I shall teach you some words (of advice).
Abdullah ibn Salam (d. 663), described as a rabbi before his conversion to Islam. Ibn ‘Abbas (d. 687 CE), a cousin and young companion of Muhammad. He is regarded as one of the greatest authorities on the Qur’an in general and especially the place of Isra’iliyyat traditions in its interpretation. Wahb b.
Salim ibn Abd-Allah reports from his father Abdullah ibn Umar that the prophet "did not say that Jesus was of red complexion", rather he was "a man of brown complexion and lank hair". [43] In contrast, Abd Allah ibn Abbas says Jesus was of "moderate complexion inclined to the red and white colors and of lank hair". [44]