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Casting of lots (Hebrew: גּוֹרָל, romanized: gōral, Greek: κλῆρος, romanized: klē̂ros) is mentioned 47 times in the Bible. [citation needed] Some examples in the Hebrew Bible of the casting of lots as a means of determining God's will:
Drawing lots (cards), the practice, in card games, of cutting the deck or drawing a random card to determine seating, partnerships, or the first dealer; Drawing lots (decision making), a selection method, or a form of sortition, that is used by a group to choose one member of the group to perform a task after none has volunteered for it
Urim (אוּרִים ) traditionally has been taken to derive from a root meaning "lights"; these derivations are reflected in the Neqqudot of the Masoretic Text. [3] In consequence, Urim and Thummim has traditionally been translated as "lights and perfections" (by Theodotion, for example), or, by taking the phrase allegorically, as meaning "revelation and truth" or "doctrine and truth."
He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat." (NIV, Leviticus 16:7–8) In the Bible, a scapegoat is one of a pair of kid goats that is released into the wilderness, taking with it all sins and impurities, while the other is sacrificed
The divination method of casting lots was used by the remaining eleven disciples of Jesus in Acts 1:23–26 to select a replacement for Judas Iscariot. Therefore, divination was arguably an accepted practice in the early church. However, divination became viewed as a pagan practice by Christian emperors during ancient Rome. [21]
"And Aaron shall cast lots over the two goats, one lot for the LORD and the other lot for Azazel." Lincoln Cathedral. In the Hebrew Bible, the name Azazel (/ ə ˈ z eɪ z əl, ˈ æ z ə ˌ z ɛ l /; Hebrew: עֲזָאזֵל ʿĂzāʾzēl) represents a desolate place where a scapegoat bearing the sins of the Jews was sent during Yom Kippur.
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The apostles proceed by asking God as the only resource to 'indicate' his choice through the casting of lots (verse 26), which is a familiar mean to ascertain divine purpose in both the Graeco-Roman world and the Bible, [16] to get Matthias "numbered with the eleven apostles" (verse 26).