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Owuo, Akan God of Death and Destruction, and the Personification of death. Name means death in the Akan language. Asase Yaa, one half of an Akan Goddess of the barren places on Earth, Truth and is Mother of the Dead; Amokye, Psychopomp in Akan religion who fishes the souls of the dead from the river leading to Asamando, the Akan underworld
Mañjuśrī is a bodhisattva associated with prajñā (transcendent wisdom) in Mahayana Buddhism. In Tibetan Buddhism, he is also a yidam. His name means "Gentle Glory". [3] Mañjuśrī is also known by the fuller Sanskrit name of Mañjuśrīkumārabhūta, [4] literally "Mañjuśrī, Still a Youth" or, less literally, "Prince Mañjuśrī ...
A Buddha is a being who is fully awakened and has fully comprehended the Four Noble Truths.In the Theravada tradition, while there is a list of acknowledged past Buddhas, the historical Buddha Sakyamuni is the only Buddha of our current era and is generally not seen as accessible or as existing in some higher plane of existence.
Mara (Hindu goddess), the goddess of death according to Hindu mythology. Mṛtyu-māra as death in Buddhism or Māra, a "demon" of the Buddhist cosmology, the personification of Temptation. Yama (Sanskrit: यम) is the god of death and the underworld in Hinduism and Buddhism. Yama in Hinduism. Yama in Buddhism.
Attitudes to myths vary, with some people seeing the stories as entirely factual, while others see them as symbolic. In this article, as in scholarly study of mythology generally, the use of the term “myth” does not imply a value or truth judgement. Rather, it refers to the study of sacred stories and their meaning within a community.
Ram Bahadur Bomjon (other names Buddha Boy, Maha Sambodhi, Dharma Sangha, Maitriya Guru, Palden Dorje, Tapasvi) - a 34 year old Nepalese ascetic whom many have hailed as a new Buddha. Naming himself publicly from 2012 as "Maitriya" Guru, he and his followers openly claim that he is the awaited Maitreya Buddha.
Vajrayogini, a semi-wrathful dakini who is also known as sarvabuddhaḍākiṇī, the all-buddha Dakini.. In non-Tantric traditions of Mahayana Buddhism, these beings are protector deities who destroy obstacles to the Buddhas and the Dharma, act as guardians against demons and gather together sentient beings to listen to the teachings of the Buddhas.
In Buddhism, Yama is a dharmapala, a wrathful god or the Enlightened Protector of Buddhism that is considered worldly, [6] said to judge the dead and preside over the Narakas ("Hell" or "Purgatory") and the cycle of rebirth. In the Jātakas the Narakas are mentioned as Yama's abode (referred to in Pali as Yamakkhaya, Yamanivesana, Yamasādana ...