Search results
Results From The WOW.Com Content Network
Epithet. An epithet (from Ancient Greek ἐπίθετον (epítheton) 'adjective', from ἐπίθετος (epíthetos) 'additional'), [1] also a byname, is a descriptive term (word or phrase) commonly accompanying or occurring in place of the name of a real or fictitious person, place, or thing. It is usually literally descriptive, as in ...
A characteristic of Homer's style is the use of epithets, as in "rosy-fingered" Dawn or "swift-footed" Achilles. Epithets are used because of the constraints of the dactylic hexameter (i.e., it is convenient to have a stockpile of metrically fitting phrases to add to a name) and because of the oral transmission of the poems; they are mnemonic aids to the singer and the audience alike.
Athena's epithet Pallas – her most renowned one – is derived either from πάλλω, meaning "to brandish [as a weapon]", or, more likely, from παλλακίς and related words, meaning "youth, young woman". [52] On this topic, Walter Burkert says "she is the Pallas of Athens, Pallas Athenaie, just as Hera of Argos is Here Argeie."
Doctor of the Church (Latin: doctor "teacher"), also referred to as Doctor of the Universal Church (Latin: Doctor Ecclesiae Universalis), is a title given by the Catholic Church to saints recognized as having made a significant contribution to theology or doctrine through their research, study, or writing. [1]
Epitaph. An epitaph (from Ancient Greek ἐπιτάφιος (epitáphios) 'a funeral oration'; from ἐπι- (epi-) 'at, over' and τάφος (táphos) 'tomb') [1][2] is a short text honoring a deceased person. Strictly speaking, it refers to text that is inscribed on a tombstone or plaque, but it may also be used in a figurative sense.
Aphrodite's most common cultic epithet was Ourania, meaning "heavenly", [58] [59] but this epithet almost never occurs in literary texts, indicating a purely cultic significance. [60] Another common name for Aphrodite was Pandemos ("For All the Folk"). [61]
Hermes' epithet Argeïphontes (Ancient Greek: Ἀργειφόντης; Latin: Argicida), meaning "slayer of Argus", [75] [76] recalls the slaying of the hundred-eyed giant Argus Panoptes by the messenger god. Argus was watching over the heifer-nymph Io in the sanctuary of Queen Hera, herself in Argos.
The meaning of the epithet "Lyceus" later became associated with Apollo's mother Leto, who was the patron goddess of Lycia (Λυκία) and who was identified with the wolf (λύκος). [ 31 ] Phanaeus ( / f ə ˈ n iː ə s / fə- NEE -əs ; Φαναῖος , Phanaios ), literally "giving or bringing light"