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While De Vita et Morte might, then, seem to be a more satisfactory title for the work (and Ptolemy Chennus refers to the whole in this way), youth and old age are important aspects of the subject, because Aristotle's conception "is not of a constant, unvarying life" but of a life-cycle of natural development and decay. [2]
On Generation and Corruption (Ancient Greek: Περὶ γενέσεως καὶ φθορᾶς; Latin: De Generatione et Corruptione), also known as On Coming to Be and Passing Away is a treatise by Aristotle. Like many of his texts, it is both scientific, part of Aristotle's biology, and philosophic.
1. “Knowing yourself is the beginning of all wisdom.” 2. “Educating the mind without educating the heart is no education at all.” 3. “Excellence is never an accident.
The second is best formed when the citizen is a youth and their habits and appetites have not yet solidified. The third comes later, when the rational part of a person matures. [1]: VII.13–17 Aristotle recommends a deliberate regimen of education to mold citizens' characters well from childhood. [1]: VII.17–VIII.4
The school was also student run. The students elected a new student administrator to work with the school leadership every ten days, allowing all the students to become involved in turn. [12] Before returning to Athens, Aristotle had been the tutor of Alexander of Macedonia, who became the great conqueror Alexander the Great. [11]
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
Aristotle's son was the next leader of Aristotle's school, the Lyceum, and in ancient times he was already associated with this work. [ 5 ] A fourth treatise, Aristotle's Politics , is often regarded as the sequel to the Ethics, in part because Aristotle closes the Nicomachean Ethics by saying that his ethical inquiry has laid the groundwork ...
Aristotle conceived of politics as being like an organism rather than like a machine, and as a collection of parts none of which can exist without the others. Aristotle's conception of the city is organic, and he is considered one of the first to conceive of the city in this manner. [144] Aristotle's classifications of political constitutions.
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