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The music for the hymn was written by Stainer, with the piece being titled "All for Jesus". [1] The hymn was intended as a closing chorus and also to be a part of The Crucifixion set aside for congregational singing. [4] The hymn was first performed in public at St Marylebone Parish Church on Ash Wednesday in 1887. [2]
The New International Version (NIV) organises the material in this chapter as follows: Judas Hangs Himself (verses 1–10) Jesus Before Pilate (verses 11–26) The Soldiers Mock Jesus (verses 26-31) The Crucifixion of Jesus (verses 32–44) The Death of Jesus (verses 45–56) The Burial of Jesus (verses 57–61) The Guard at the Tomb (verses 62 ...
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
In Agony in the Garden, Jesus prays in the garden after the Last Supper while the disciples sleep and Judas leads the mob, by Andrea Mantegna c. 1460.. In Roman Catholic tradition, the Agony in the Garden is the first Sorrowful Mystery of the Rosary [8] and the First Station of the Scriptural Way of the Cross (second station in the Philippine version).
In Catholic tradition, the Five Holy Wounds, also known as the Five Sacred Wounds or the Five Precious Wounds, are the five piercing wounds that Jesus Christ suffered during his crucifixion. The wounds have been the focus of particular devotions, especially in the late Middle Ages , and have often been reflected in church music and art.
Jesus also predicted that the Son of Man would be crucified by the Romans/Gentiles. The Hebrew word gentile means non-Jewish people. [28] Judaism does not allow crucifixion as a means of punishment, [29] but Ancient Roman law did allow certain persons, such as slaves and pirates, to be crucified. [30] [31]
Luis Alberto Hernández as Jesús in the background with 15-year-old son Gael Romero as Juan and 19-year-old Rita García as María, the mother of God during the Live Stations of the Cross at ...
Flagellation at the hands of the Romans is mentioned in three of the four canonical Gospels: John 19:1, Mark 15:15, and Matthew 27:26, and was the usual prelude to crucifixion under Roman law. [5] None of the three accounts is more detailed than John's "Then Pilate took Jesus and had him flogged" (NIV).