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It asserts that Ganesha is the same as the eternal underlying reality, Brahman. [2] [3] The text is attached to the Atharvaveda, [2] and is also referred to as the Sri Ganapati Atharva Sirsha, the Ganapati Atharvashirsha, the Ganapati Atharvasirsa, or the Ganapati Upanishad. The text exists in several variants, but with the same message.
The Chapter 1 of the text begins with the answer to the question, "Who is Rudra?" [17] He is introduced as that one "which existed at first, exists now and shall exist in future", the eternal and the non-eternal, the visible and the invisible, the Brahman and the non-Brahman, the east and west and north and south and above and below, the masculine and feminine and neuter, the Savitri and ...
Deussen states that the text is from the group of five Upanishads which assert god Shiva as a symbolism for Atman in Hinduism. [8] Atharvashikha along with the other four Upanishads – Atharvashiras, Nilarudra, Kalagnirudra and Kaivalya – are ancient, with Nilarudra likely the oldest and Kaivalya the relatively later era Upanishad (still BCE) composed closer to the time of Shvetashvatara ...
In the Rigveda we find the people in a state of free activity and independence; in the Atharva we see it bound in the fetters of the hierarchy and superstition. — Albrecht Weber [ 45 ] Jan Gonda cautions that it would be incorrect to label Atharvaveda Samhita as mere compilation of magical formulas, witchcraft and sorcery. [ 9 ]
Occasionally, Ganesha is also associated with Muladhara. In these depictions, he has orange skin, wears a yellow dhoti , and a green silk scarf draped around his shoulders. In three hands he holds a laddu , a lotus flower, and a hatchet, and the fourth is raised in the mudra of dispelling fear.
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— Devi Sukta, Rigveda 10.125.3 – 10.125.8, [12] [19] [23] The Devi Upanishad, in a manner similar to this Rigvedic hymn, asserts that from the Goddess arise Prakṛti (matter) and Purusha (consciousness), she is bliss and non-bliss, from her emerged the Vedas and what is different from it, the born and the unborn, and all of the universe.
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