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Balaam and the angel, painting from Gustav Jaeger, 1836. Balaam (/ ˈ b eɪ l æ m /; [1] Hebrew: בִּלְעָם, romanized: Bīlʿām), son of Beor, [2] was a biblical character, a non-Israelite prophet and diviner who lived in Pethor, a place identified with the ancient city of Pitru, thought to have been located between the region of Iraq and northern Syria in what is now southeastern Turkey.
Alter also noted reiterated phrase-motifs bearing on blessings and curses. In Numbers 22:6, Balak sent for Balaam to curse Israel believing that "Whom you bless is blessed and whom you curse is cursed." In Numbers 22:12, God set matters straight using the same two verb-stems: "You shall not curse the people, for it is blessed."
Balak son of Zippor (Hebrew: בָּלָק Bālāq) [1] was a king of Moab described in the Book of Numbers in the Hebrew Bible, where his dealings with the prophet and sorcerer Balaam are recounted. Balak tried to engage Balaam the son of Beor for the purpose of cursing the migrating Israelite community. [ 2 ]
Copy of the Book of Chilam Balam of Ixil in the National Museum of Anthropology, Mexico. The Books of Chilam Balam (Mayan pronunciation: [t͡ʃilam ɓahlam]) are handwritten, chiefly 17th and 18th-centuries Maya miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge in which indigenous Maya and early Spanish traditions ...
However, God tells Balaam not to curse them, and when Balaam attempts to travel to Balak with the Moabite officials God sends an angel to stop his donkey. Realising that he cannot curse the Israelites, Balaam blesses them instead, and foresees a figure whom he identifies as 'the Star of Jacob' who will defeat Israel's enemies. This angers Balak ...
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Beor (Hebrew: בְּעוֹר Bə‘ōr, "a burning") is a name which appears in relation to a king ("Bela son of Beor") and a diviner ("Balaam son of Beor").Because the two names vary only by a single letter (ם , -m, often added to the ends of names), scholars have hypothesized that the two refer to the same person.
The Deir Alla inscription's depiction of Bala'am differs from that given in the Book of Numbers. Bal'am's god is associated with the goddess Šagar-we-Ishtar. Deities with such names, "Šagar-and-Ishtar" (or Aštar [5]) certainly are known to history, but quite separately. The enigmatic narrative also foregrounds the "Shaddayin" who establish a ...