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Due to this interest, the Christian identity became vulnerable to Islam first in the Meccan period with the increase of the Qu’ran availability throughout the Arabian Peninsula. However, it was not until the Medina Period that the first interactions between the Christians of Najran and Muhammad took place. [28]
It is said that Muslims are easily converted to Christianity because their beliefs are already so similar in many ways, and that they believe that only the Christian revelation will last until the end of the world. The moral behaviour of Muslims at the time is shown as superior to that of Christians, and as a standing reproach to Christian society.
A number of Christians throughout history, such as John of Damascus (8th century) and John Calvin (16th century), have interpreted Muhammad as being the Antichrist of the New Testament. Muslim theologians have argued that a number of specific passages within the biblical text can be specifically identified as references to Muhammad, both in the ...
Most Christians believe that the Holy Spirit is God, and the third member of the Trinity. In Islam, the Holy Spirit is generally believed to be the angel Gabriel. [citation needed] Most Christians believe that the Paraclete referred to in the Gospel of John, who was manifested on the day of Pentecost, is the Holy Spirit.
Christian influences in Islam can be traced back to Eastern Christianity, which surrounded the origins of Islam. [1] Islam, emerging in the context of the Middle East that was largely Christian, was first seen as a Christological heresy known as the "heresy of the Ishmaelites", described as such in Concerning Heresy by Saint John of Damascus, a Syriac scholar.
The earliest documented Christian knowledge of Muhammad stems from Byzantine sources, written shortly after Muhammad's death in 632. In the Doctrina Jacobi nuper baptizati, a dialogue between a recent Christian convert and several Jews, one participant writes that his brother "wrote to [him] saying that a deceiving prophet has appeared amidst the Saracens". [17]
And that's similar to the way that Christians would explain it -- it's just that sometimes, I guess, the conversation stops when people say, "Well, I don't believe in that." We need to get farther ...
The term Abrahamic religions (and its variations) is a collective religious descriptor for elements shared by Judaism, Christianity, and Islam. [4] It features prominently in interfaith dialogue and political discourse but also has entered academic discourse.