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Empress Theodora with her retinue. Mosaic of the Basilica of San Vitale in Ravenna, VI century. The situation of women in the Byzantine Empire is a subject of scientific research that encompasses all available information about women, their environments, their networks, their legal status, etc., in the Byzantine Empire.
Her work constitutes the most important primary source of Byzantine history of the late 11th and early 12th centuries, as well as of the early Crusades. Although she is best known as the author of the Alexiad , Anna played an important part in the politics of the time and attempted to depose her brother, John II Komnenos , as emperor in favour ...
Theodora [a] (Greek: Θεοδώρα; c. 815 – c. 867), sometimes called Theodora the Armenian [7] [8] or Theodora the Blessed, [9] was Byzantine empress as the wife of Byzantine emperor Theophilos from 830 to 842 and regent for the couple's young son Michael III, after the death of Theophilos, from 842 to 856.
Byzantine philosophy refers to the distinctive philosophical ideas of the philosophers and scholars of the Byzantine Empire, especially between the 8th and 15th centuries. It was characterised by a Christian world-view, closely linked to Eastern Orthodox theology , but drawing ideas directly from the Greek texts of Plato , Aristotle , and the ...
Theodora (/ ˌ θ iː ə ˈ d ɔːr ə /; Greek: Θεοδώρα; c. 490/500 – 28 June 548) [1] was a Byzantine empress and wife of emperor Justinian I.She was from humble origins and became empress when her husband became emperor in 527.
Irene of Athens (Greek: Εἰρήνη, Eirḗnē; 750/756 – 9 August 803), surname Sarantapechaena (Greek: Σαρανταπήχαινα, Sarantapḗchaina), [a] was Byzantine empress consort to Emperor Leo IV from 775 to 780, regent during the childhood of their son Constantine VI from 780 until 790, co-ruler from 792 until 797, and finally empress regnant and sole ruler of the Eastern Roman ...
Byzantine Iconoclasm, Chludov Psalter, 9th century. [10]Christian worship by the sixth century had developed a clear belief in the intercession of saints. This belief was also influenced by a concept of hierarchy of sanctity, with the Trinity at its pinnacle, followed by the Virgin Mary, referred to in Greek as the Theotokos ("birth-giver of God") or Meter Theou ("Mother of God"), the saints ...
In the Byzantine Church, the decline of the diaconate which included women began sometime during the iconoclastic period with the vanishing of the ordained order for women in the twelfth century. It is probable the decline started in the late seventh century with the introduction into the Byzantine Church of severe liturgical restrictions on ...