Ad
related to: teachings of zoroastrianism
Search results
Results From The WOW.Com Content Network
The central beliefs and practices of Zoroastrianism are contained in the Avesta, a compendium of sacred texts assembled over several centuries. Its oldest and most central component are the Gathas, purported to be the direct teachings of Zoroaster and
Texts of the Avesta became available to European scholarship comparatively late, thus the study of Zoroastrianism in Western countries dates back to only the 18th century. [16] Abraham Hyacinthe Anquetil-Duperron travelled to India in 1755, and discovered the texts among Indian Zoroastrian communities. He published a set of French translations ...
Zoroastrian or Iranian cosmology refers to the origins and structure (cosmography) of the cosmos in Zoroastrianism. Zoroastrian literature describing cosmographical beliefs include the Avesta (especially in its description of Avestan geography) and, in later Middle Persian literature, texts including the Bundahishn, Denkard, and the Wizidagiha-i Zadspram.
Zoroaster later moved to a place of modern-day Azerbaijan which ruled by Bashtaasib , governor of Nebuchadnezzar, and spread his teaching of Zoroastrianism there. Bashtaasib then followed his teaching, forces the inhabitants of Persia to convert to Zoroastrianism and killed those who refused.
The most important source on the Sasanian Avesta is the Denkard, a 9th-10th century compendium of Zoroastrianism. [5] The 8th and 9th book of the Denkard give an overview of the Avesta as it was available at the time.
Most of the Zoroastrians continue to use the Vendidad as a valued and fundamental cultural and ethical moral guide, viewing their teachings as essential to Zoroastrian tradition and see it as part of Zoroastrianism original perspectives about the truth of spiritual existence.
The Teachings of the Magi (1956) [66] was Zaehner's second of three book on Zoroastrianism. It presented the "main tenets" of the religion in the Sasanid era, during the reign of Shapur II , a 4th-century King.
On the other hand, scholars such as Ilya Gershevitch have argued that the Young Avestan Zoroastrianism is a syncretistic religion that formed from the fusion of Zarathustra's monotheisitc/dualistic teachings with the practices of polytheistic Iranian communities that were absorbed as the faith spread. [101]