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Philosophy and the Mirror of Nature is a 1979 book by the American philosopher Richard Rorty, in which the author attempts to dissolve modern philosophical problems instead of solving them. Rorty does this by presenting them as pseudo-problems that only exist in the language-game of epistemological projects culminating in analytic philosophy .
Although he has written on metaphysics, epistemology, ancient philosophy, nature, and meta-ethics, McDowell's most influential work has been in the philosophy of mind and philosophy of language. McDowell was one of three recipients of the 2010 Andrew W. Mellon Foundation's Distinguished Achievement Award, [ 8 ] and is a Fellow of both the ...
Harman starts the development of his work with Martin Heidegger's concept of "tool-analysis" from Being and Time.To Harman, tool-analysis was a key discovery which establishes the groundwork for taking seriously the autonomous existence of objects and, in doing so, highlights deficiencies in phenomenology due to its subordination of objects to their use by or relationship with humans.
Philosophical analysis is any of various techniques, typically used by philosophers in the analytic tradition, in order to "break down" (i.e. analyze) philosophical issues. Arguably the most prominent of these techniques is the analysis of concepts, known as conceptual analysis.
Simulacra and Simulation (French: Simulacres et Simulation) is a 1981 philosophical treatise by the philosopher and cultural theorist Jean Baudrillard, in which he seeks to examine the relationships between reality, symbols, and society, in particular the significations and symbolism of culture and media involved in constructing an understanding of shared existence.
Pertaining to each mode of knowledge is a method through which it can be gained. The latter’s method is what Bergson calls analysis, while the method of intuition belongs to the former. [1] Intuition is an experience of sorts, which allows us to in a sense enter into the things in themselves. Thus he calls his philosophy the true empiricism. [2]
Here, Rorty argues that all language is contingent.This is because "only descriptions of the world can be true or false", [1] and descriptions are made by humans who must also make truth or falsity: truth or falsity is thus not determined by any intrinsic property of the world being described.
4.111 Philosophy is not one of the natural sciences. (The word "philosophy" must mean something whose place is above or below the natural sciences, not beside them.) 4.112 Philosophy aims at the logical clarification of thoughts. Philosophy is not a body of doctrine but an activity. A philosophical work consists essentially of elucidations.