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"The colonizers brought along plants and animals new to the Americas, some by design and others by accident. Determined to farm in a European manner, the colonists introduced their domesticated livestock—honeybees, pigs, horses, mules, sheep, and cattle—and their domesticated plants, including wheat, barley, rye, oats, grasses, and grapevines.
The predation problem or predation argument refers to the consideration of the harms experienced by animals due to predation as a moral problem, that humans may or may not have an obligation to work towards preventing. Discourse on this topic has, by and large, been held within the disciplines of animal and environmental ethics.
He argues that this does not apply to plants, and that even if plants did have rights, abstaining from eating meat would still be moral due to the use of plants to rear animals. [2] According to philosopher Michael Marder, the idea that plants should have rights derives from "plant subjectivity", which is distinct from human personhood. [3]
Taylor was a critic of animal rights and he held the view that only humans have moral rights. He argued that animals and plants cannot have rights because they lack certain capacities for exercising them. [1] Despite this, his biocentric outlook asserted that humans are not superior to wild animals or plants and they all have inherent worth. [1]
The Argumentative Indian is a book written by Nobel Prize winning Indian economist Amartya Sen. It is a collection of essays that discuss India's history and identity, focusing on the traditions of public debate and intellectual pluralism. Martha Nussbaum says the book "demonstrates the importance of public debate in Indian traditions generally."
Argument evaluation is the determination of the goodness of the argument: determining how good the argument is and whether, or with what reservations, it ought to be accepted. As mentioned above, in schemes accompanied by critical questions , a measure of the goodness of the argument is whether the critical questions can be appropriately answered.
The Wild Life (Protection) Act, 1972 Parliament of India Long title An Act to provide for the protection of Wild animals, birds and plants and for matters connected therewith or ancillary or incidental thereto. Citation Act No. 53 of 1972 Enacted by Parliament of India Enacted 9 September 1972 Status: In force The Wild Life (Protection) Act, 1972 is an Act of the Parliament of India enacted ...
The Case for Animal Rights is a 1983 book by the American philosopher Tom Regan, in which the author argues that at least some kinds of non-human animals have moral rights because they are the "subjects-of-a-life", and that these rights adhere to them whether or not they are recognized. [1]