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Jemadar was used as a rank title for an Indian inspector in the Shanghai Municipal Police; The name inspired that of the Star Trek enslaved warrior race known as the "Jem'Hadar" In the future of Edgar Rice Burroughs' novel The Moon Men, "Jemadar" was a title of a ruler, implied to have been brought to Earth by the Lunar invaders.
The Legend of Maula Jatt: Rs. 4.0 billion (US$14 million) 2022 Punjabi: Bilal Lashari: Encyclomedia / Lashari Films / Geo Films [2] 2 1 Jawani Phir Nahi Ani 2: Rs. 730 million (US$2.5 million) 2018 Urdu: Nadeem Baig: Six Sigma Plus Salman Iqbal Films ARY Films [3] [4] [5] 3 2 London Nahi Jaunga: Rs. 550 million (US$1.9 million) 2022 Urdu ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 7 February 2025. Pakistani actor Hamza Ali Abbasi حمزہ علی عباسی Hamza Ali Abbasi in 2022 Born (1986-06-23) 23 June 1986 (age 38) Multan, Punjab, Pakistan Nationality Pakistani Alma mater Quaid-i-Azam University Occupations Actor Director Muslim religious student Years active 2006–present ...
Bilal Lashari’s much awaited Pakistani magnum opus “The Legend of Maula Jatt” has set an October release date and unveiled a new poster and a trailer. Featuring immensely popular stars Fawad ...
On board the train, Jemadar Malik, who has apparently escaped as a prisoner of war, is assigned as a security detail to Julia, much to her chagrin. Crossing a river, the full complement of passengers and boatmen come under fierce Japanese aerial attack, resulting in numerous casualties.
Humsafar (Urdu: ہم سفر, lit. 'Companion or Life Partner') [1] is a 2011 Pakistani television series based on the novel of the same name by Farhat Ishtiaq (who also wrote the screenplay) and directed by Sarmad Sultan Khoosat.
Jemadar Yazdan Khan Hazara (Persian: سردار یزدان خان هزاره), (born c. 1880s) was a Viceroy's Commissioned Officer of the British Indian Army from Baluchistan, British India (today Pakistan) from 1906 until 1926. [1] He served in the 106th Hazara Pioneers during World War I.
Khan disagrees with many of Jamal al-Din al-Afghani ideas. Khan argues that al-Afghani made the notion of a political revolution into a religious duty, a binding obligation, like prayers and fasting. Discrediting the religious credentials of political Islam, Khan writes: "The movement was the result of anti-Western rather than pro-Islam feelings."