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Type-B Materialism, also known as Weak Reductionism or A Posteriori Physicalism, is the view that the hard problem stems from human psychology, and is therefore not indicative of a genuine ontological gap between consciousness and the physical world. [48] Like Type-A Materialists, Type-B Materialists are committed to physicalism.
Is there a "hard problem of consciousness"? If so, how is it solved? Vertiginous question: Why is it that a specific subject of experience is "live" from a given perspective? What, if anything, is the function of consciousness? [2] [3] Problem of mental causation: How exactly do mental states cause intentional actions to happen?
Psychology is an academic discipline of immense scope, crossing the boundaries between the natural and social sciences. Biological psychologists seek an understanding of the emergent properties of brains, linking the discipline to neuroscience. As social scientists, psychologists aim to understand the behavior of individuals and groups. [3] [4]
Anthropomorphism is characterization of animals, objects, and abstract concepts as possessing human traits, emotions, or intentions. [22] The opposite bias, of not attributing feelings or thoughts to another person, is dehumanised perception, [23] a type of objectification.
Thinking, Fast and Slow is a 2011 popular science book by psychologist Daniel Kahneman.The book's main thesis is a differentiation between two modes of thought: "System 1" is fast, instinctive and emotional; "System 2" is slower, more deliberative, and more logical.
Splitting, also called binary thinking, dichotomous thinking, black-and-white thinking, all-or-nothing thinking, or thinking in extremes, is the failure in a person's thinking to bring together the dichotomy of both perceived positive and negative qualities of something into a cohesive, realistic whole.
Psychology of the Unconscious (1912) Beyond the Pleasure Principle (1920) The Ego and the Id (1923) Civilization and Its Discontents (1930) The Mass Psychology of Fascism (1933) The Four Fundamental Concepts of Psychoanalysis (1964) Anti-Oedipus (1972) The Sublime Object of Ideology (1989)
In the field of psychology, nativism is the view that certain skills or abilities are "native" or hard-wired into the brain at birth. This is in contrast to the "blank slate" or tabula rasa view, which states that the brain has inborn capabilities for learning from the environment but does not contain content such as innate beliefs.