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Blessed are You, Lord our God, King of the Universe, Who sanctified us with His commandments, and hoped for us, and with love and intent invested us with His sacred Sabbath, as a memorial to the deed of Creation. It is the first among the holy festivals, commemorating the exodus from Egypt.
And God blessed the seventh day and He sanctified it, for He then refrained from all his labor – from the act of creation that God had performed. Permit me, distinguished ones, rabbis, guests and colleagues: Blessed are You, the Lord our God, King of the Universe, Creator of the fruit of the vine. (Amen)
Vouchsafe, O Lord, this day, that we be kept without sin. Blessed are You, O Lord, the God of our fathers, and praised and glorified is Your name to the ages. Amen. Let Your mercy be on us, O Lord, as we have set our hope on You. Blessed are You, O Lord. Teach me Your statutes. (Thrice) Lord, You have been our refuge from generation to generation.
Lord God Almighty!) references Isaiah 6:3 and Revelation 4:8 [3] and mirrors the opening line of the Sanctus (Holy, Holy, Holy, Lord God of hosts). Described as a "reverent and faithful paraphrase of Revelation 4:8–11" and of the Johannine vision of unending worship in Heaven, it is an example of Heber's dutiful attempt to avoid excessive ...
Blessed are You, Lord our God, King of the universe, Who performed wondrous miracles for our ancestors, in those days, at this moment. בָּרוּךְ אַתָּה יי אֱלֹהֵנוּ מֶלֶךְ הָעוֹלָם שֶׁעָשָׂה נִסִּים לַאֲבוֹתֵינוּ בַּיָּמִים הַהֵם בַּזְּמַן הַזֶּה
Lord, have mercy, Lord, have mercy. Lord, bless (Bow.) Lord Jesus Christ, Son of God, through the prayers of Thy most pure Mother, by the power of the precious and life-giving Cross, through the intercessions of my holy Guardian Angel, and of all the saints, have mercy on me and save me a sinner, for Thou art good and lovest mankind. (Prostration.)
In the context of Vespers, this Psalm is understood to be a hymn of creation, in all the fulness wherein God has created it – it speaks of animals, plants, waters, skies, etc. In the scope of the liturgical act, it is often taken to be Adam's song, sung outside the closed gates of Eden from which he has been expelled (cf. Genesis 3).
Again, it is chanted in place of "God is the Lord...", but this time is followed by the Troparia of the Departed. The Alleluia is intoned by the deacon (or the priest, if no deacon is available): Deacon: "Alleluia, in the 8th tone: Blessed are they whom Thou hast chosen and taken unto Thyself, O Lord." Choir: "Alleluia, Alleluia, Alleluia."