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The Kojiki (古事記, "Records of Ancient Matters" or "An Account of Ancient Matters"), also sometimes read as Furukotofumi [1] or Furukotobumi, [2] [a] is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 [3] concerning the origin of the Japanese archipelago, the kami (神), and the Japanese imperial line.
[140] [143] [144] The oldest of these historical books is the Kojiki ("Record of ancient matters") dating from 712 and composed by Ō no Yasumaro at the request of Empress Genmei. [9] [145] [146] Written in ancient Japanese style using Chinese ideographs, it presents the mythological origin of Japan and historical events up to the year 628.
The Kojiki: Japanese Records of Ancient Matters. Forgotten Books. ISBN 978-1-60506-938-8 "Génesis del mundo y aparición de los primeros dioses" [Genesis of the world and appearance of the first gods] (PDF) (in Spanish). Archived from the original (PDF) on 2007-11-10.
Two important sources for Japanese myths, as they are recognized today, are the Kojiki and the Nihon Shoki. [4] [5] The Kojiki, or "Record of Ancient Matters," is the oldest surviving account of Japan's myths, legends, and history. [6] Additionally, the Shintōshū describes the origins of Japanese deities from a Buddhist perspective. [7]
The ancient Japanese practice of kunimi ... and an essential for the art of proper government, influenced by Chinese poetic traditions. ... Kojiki, and Nihon Shoki ...
Norinaga's most important works include the Kojiki-den (Commentaries on the Kojiki), made over a period of around 35 years, and his annotations on the Tale of Genji.Using the methods of kokugaku and kaozheng, Norinaga claimed that the Kojiki was the oldest surviving Japanese text.
While Shinto has no founder, no overarching doctrine, and no religious texts, the Kojiki (Records of Ancient Matters), written in 712 CE, and the Nihon Shoki (Chronicles of Japan), written in 720 CE, contain the earliest record of Japanese creation myths. The Kojiki also includes descriptions of various kami. [3]: 39 In the ancient traditions ...
The Kojiki and Nihon Shoki, completed in the 8th century, have numerous references to magatama. [2] They appear in the first chapter of the Nihon Shoki, which largely describes the mythology of Japan. Susanoo, god of the sea and storms, received five hundred magatama from Tamanoya no mikoto, or Ame-no-Futodama-no-mikoto, the jewel-making deity ...