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[3] Marriages within the Muslim community are incredibly important. The purpose of marriage in Islamic culture is to preserve the religion through the creation of a family. The family is meant to be “productive and constructive, helping and encouraging one another to be good and righteous, and competing with one another in good works”. [4]
The marital contract is also often signed by the bride. The consent of the bride is mandatory. The Islamic marriage is then declared publicly, in iʿlān (Arabic: إِعْلَان), by a responsible person after delivering a sermon to counsel and guide the couple. It is not required, though customary, that the person marrying the couple should ...
Marriage in Islamic Law; E-Book: Marriage – A Form of Ibada; E-Book: Wedding Customs and Non-Islamic Traditions; Rights of husband and wife, and issues with joint family system; The Etiquettes of Muslim Marriage Archived 23 July 2008 at the Wayback Machine; Islamic Philosophy of Marriage
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Arranged marriages include endogamous and non-consanguineous marriages and therefore exceed the above observed rates of endogamous and consanguineous marriages. Arab Christians, [8] such as Coptic Christians in Egypt, [9] have similar patterns of marriage. Marriage was a central feature of traditional Aboriginal societies.
Beyond age 20, both men and women are considered potential grooms and brides. Most marriages in Pakistan are traditional arranged marriages, semi-arranged marriages or love marriages. Arranged marriage occurs when a member of the family, a close friend or a third person party helps bring two supposedly compatible people together in matrimony ...
A bride signing the nikah nama (marriage contract). An Islamic marriage contract is considered an integral part of an Islamic marriage, and outlines the rights and responsibilities of the husband and wife or other parties involved in marriage proceedings under Sharia. Whether it is considered a formal, binding contract depends on the jurisdiction.
It’s a time where all of us as humans are being forced to learn to live together, and the only way that we can is in peace. “Being a fourth-generation American, I don’t see a juxtaposition between being a Muslim and being American. I’ve always been a little different — I’m also Mexican American.