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The Philokalia (Ancient Greek: φιλοκαλία, lit. 'love of the beautiful', from φιλία philia "love" and κάλλος kallos "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" [1] of the mystical hesychast tradition of the Eastern Orthodox Church.
In a forward to his poems, which many scholars believe was addressed to Southwell's cousin, William Shakespeare, the priest-poet wrote, "Poets by abusing their talent, and making the follies and feignings of love the customary subject of their base endeavors, have so discredited this faculty that a poet, a lover, and a liar, are by many ...
The Book of Odes (Ancient Greek: Ὠδαί), also known as the Biblical Odes, refers to a collection of hymns and prayers referencing the Bible and used as a part of liturgies in some denominations.
The Catholic Church and the Eastern Orthodox Church have been in a state of official schism from one another since the East–West Schism of 1054. This schism was caused by historical and language differences, and the ensuing theological differences between the Western and Eastern churches.
A second central issue was that of Papal supremacy, which the Orthodox bishops had also rejected. [2] Also important was the issue of the doctrine of Purgatory, which the Eastern churches similarly rejected, and the issue of leavening, wherein the Orthodox Churches used leavened bread for the Eucharist while the Roman Catholics used unleavened ...
Icon of Saint Ephrem the Syrian (Meryem Ana Kilesesi, Diyarbakır, Turkey). "The Prayer of Saint Ephrem" (Greek: Ἐὐχὴ τοῦ Ὁσίου Ἐφραίμ, Efchí toú Osíou Efrem), is a prayer attributed to Saint Ephrem the Syrian and used during the Great Lent by the Eastern Orthodox and Byzantine Catholic Churches.
Catholic–Eastern Orthodox relations have warmed over the last century, as both churches embrace a dialogue of charity. The Second Vatican Council (1962–1965) ushered in a new era of relations for the Roman Church towards the Orthodox Church, fondly describing the Orthodox as “separated brethren” with valid sacraments and an apostolic priesthood. [1]
The life of the parents is the only thing that makes good children. Parents should be very patient and ‘saintlike’ to their children. They should truly love their children. And the children will share this love! For the bad attitude of the children, says father Porphyrios, the ones who are usually responsible for it are their parents ...