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Calvin's views on Mary are reflected in the Second Helvetic Confession, written by Heinrich Bullinger (1504–1575), pastor and the successor of Huldrych Zwingli in Zurich. Chapter Three quotes the angel's message to the Virgin Mary, “ – the Holy Spirit will come over you “ – as an indication of the existence of the Holy Spirit and the ...
Protestant views on Mary include the theological positions of major Protestant representatives such as Martin Luther and John Calvin as well as some modern representatives. . While it is difficult to generalize about the place of Mary, mother of Jesus in Protestantism given the great diversity of Protestant beliefs, some summary statements are attem
Before 1516, Luther's belief that Mary is a mediatrix between God and humanity was driven by his fear of Jesus being the implacable judge of all people. [27] "The Virgin Mary remains in the middle between Christ and humankind. For in the very moment he was conceived and lived, he was full of grace.
Mary is mentioned several times in the Second Helvetic Confession, which expounds Bullinger's mariology. Chapter 3 quotes the angel's message to the Virgin Mary, The Holy Ghost shall come upon thee ( Luke 1:35 ), as an indication of the existence of the Holy Spirit and the Trinity .
In Isaiah 7:14, it is commonly believed by Christians to be the prophecy of the Virgin Mary referred to in Matthew 1:23. [247] While Matthew and Luke give differing versions of the virgin birth, John quotes the uninitiated Philip and the disbelieving Jews gathered at Galilee referring to Joseph as Jesus' father. [248] [249] [250] [251]
In Mary we see what God intends for his people as a whole. "She is given to us as a pledge and guarantee that God's plan in Christ has already been realized in a creature." [10] The Roman Breviary contains the Mass of the Blessed Virgin Mary, in which she is described as the new Eve: "Glorious are you, holy Mary, the new Eve. From you the new ...
Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat. Some ancient authorities have Elizabeth, rather than Mary, speaking the Magnificat. [3] [4] The Magnificat is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn.
The book was written in part as a defense of Marian devotion at a time when it had come under criticism. The book combines numerous citations in favor of devotion to the Blessed Virgin Mary from the Church Fathers and the Doctors of the Church with Saint Alphonsus' own personal views on Marian veneration and includes a number of Marian prayers and practices.