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Despite having no state religion, the German government collects religious taxes for the constituents of several religions; the fee for leaving a religious body has been challenged by atheists. Some states, regardless of state endorsement of a religion, protect major religions against insult (which may include profession of atheism or criticism ...
Respondents to religious-belief polls may define "atheism" differently or draw different distinctions between atheism, non-religious beliefs, and non-theistic religious and spiritual beliefs. [180] A 2010 survey published in Encyclopædia Britannica found that the non-religious made up about 9.6% of the world's population, and atheists about 2.0%.
Theological noncognitivism – argument that religious language, and specifically words like "god", are not cognitively meaningful. Theological noncognitivists await a coherent definition of the word God (or of any other metaphysical utterance purported to be discussable) before being able to engage in arguments for or against God's existence.
Albert Einstein, 1921. Albert Einstein's religious views have been widely studied and often misunderstood. [1] Albert Einstein stated "I believe in Spinoza's God". [2] He did not believe in a personal God who concerns himself with fates and actions of human beings, a view which he described as naïve. [3]
3. Reduced Influence of Religious Lobbying Groups. If you don’t like the direction the country is moving in, chances are that you can probably thank (or blame) a lobbyist.
Atheist as a label of practical godlessness was used at least as early as 1577. [14] The term atheism was derived from the French athéisme, [15] and appears in English about 1587. [16] An earlier work, from about 1534, used the term atheonism. [17] [18] Related words emerged later: deist in 1621, [19] theist in 1662, [20] deism in 1675, [21 ...
In his Atheism: A Philosophical Justification, Martin cites a general absence of an atheistic response to contemporary work in philosophy of religion, and accepts the responsibility of a rigorous defense of non belief as his "cross to bear:" The aim of this book is not to make atheism a popular belief or even to overcome its invisibility.
Many people are surprised to learn I am an atheist and a conservative. I believe my views on religion have informed my views on politics.