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In the King James Bible, the word amen is seen in a number of contexts. Notable ones include: The catechism of curses of the Law found in Deuteronomy 27. [3] A double amen ("amen and amen") occurs in Psalm 89 (Psalm 41:13; 72:19; 89:52), to confirm the words and invoke the fulfillment of them. [27]
Matthew 6:13 is the thirteenth verse of the sixth chapter of the Gospel of Matthew in the New Testament, and forms part of the Sermon on the Mount.This verse is the fifth and final one of the Lord's Prayer, one of the best known parts of the entire New Testament.
This verse, with the wording amended to "... with us all, evermore, Amen" is known as "The Grace Prayer", or simply "The Grace", and is often used at the end of church services and meetings, especially in the Methodist tradition, where it is recited by the whole assembly, [6] generally with each person making eye-contact with the others who are ...
20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. The modern World English Bible translates the passage as: 20: teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age." Amen. [b]
The word translated as farthing in the KJV and penny in the WEB in Greek is a quadrans, as implied by the translations this was a coin of low value. In the Roman currency system of the time the Quadrans was the lowest valued coin. [4] The very similar verse at Luke 12:59 mentions a mite, a Jewish coin worth even less than a quadrans. [5]
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
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Unlike Stephanus, Beza includes the words "tou theou" after "agapen" in 1 John 3:16. This reading is also found in the Complutensian Polyglot. Beza omits the word "hoti" in Matthew 9:33, which is found in the text of Stephanus. Stephanus includes the word "amen" at the end of Mark 16:20, which is also omitted by Beza and Erasmus.