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The love of Christ for his disciples and for humanity as a whole is a theme that repeats both in Johannine writings and in several of the Pauline Epistles. [12] John 13:1, which begins the narrative of the Last Supper, describes the love of Christ for his disciples: "having loved his own that were in the world, he loved them unto the end."
Worldwide, the following strengths were most associated with positive life satisfaction: hope, zest, gratitude, and love. The researchers called these "strengths of the heart". Strengths associated with knowledge, such as love of learning and curiosity, were least correlated with life satisfaction.
To love God is to wish Him all honour and glory and every good, and to endeavour, as far as one can, to obtain it for Him. John 14:23 notes a unique feature of reciprocity that makes charity a veritable friendship of man with God. "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling ...
Positive psychology has studied some positive psychological attributes for a healthy mental life, such as happiness, encouragement, love, forgiveness, and hope. [8] One of the most prominent authors developing the role of hope in psychology is Charles R. Snyder , who even has created several measures of private and social hope.
The texts give us no window into Jesus′ inner life – Jesus stands above our psychologizing. (Guardini, Das Wesen des Christentums). [102] American philosopher and Christian minister Robin Meyers devotes the first chapter of his book The Underground Church: Reclaiming the Subversive Way of Jesus (2012) [103] to defending the mental health of ...
The love of God is particularly emphasised by adherents of the social Trinitarian school of theology. Kevin Bidwell argues that this school, which includes Jürgen Moltmann and Miroslav Volf, "deliberately advocates self-giving love and freedom at the expense of Lordship and a whole array of other divine attributes." [37]
In the Farewell Discourse Jesus promised to send the Holy Spirit to his disciples after his departure, depiction from the Maesta by Duccio, 1308–1311.. The roots of the doctrine of Christian perfection lie in the writings of some early Roman Catholic theologians considered Church Fathers: Irenaeus, [14] Clement of Alexandria, Origen and later Macarius of Egypt and Gregory of Nyssa.
Cardinal and Theological Virtues a 1511 portrait by Raphael. A virtue (Latin: virtus) is a trait of excellence, including traits that may be moral, social, or intellectual.. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of be