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The nine regions of Mictlán (also known as Chiconauhmictlán) in Aztec mythology take shape within the Nahua worldview of space and time as parts of a universe composed of living forces. According to Mexica mythology, in the beginning, there were two primordial gods, Omecíhuatl and Ometecuhtli, whose children became the creator gods.
Ancient Aztec paintings often depict the boat floating on the flood waters beside a mountain. The heads of a man and a woman are shown in the air above the boat and a dove is also depicted. In its mouth the dove is carrying a hieroglyphic symbol representing the languages of the world, which it is distributing to the children of Coxcox.
This is a list of gods and supernatural beings from the Aztec culture, its religion and mythology. Many of these deities are sourced from Codexes (such as the Florentine Codex (Bernardino de Sahagún), the Codex Borgia (Stefano Borgia), and the informants). They are all divided into gods and goddesses, in sections.
The lords of the night are known in both the Aztec and Maya calendar, although the specific names of the Maya Night Lords are unknown. [2] The glyphs corresponding to the night gods are known and Mayanists identify them with labels G1 to G9, the G series. Generally, these glyphs are frequently used with a fixed glyph coined F.
Codex Boturini, also known as the Tira de la Peregrinación de los Mexica (Tale of the Mexica Migration), is an Aztec codex, which depicts the migration of the Azteca, later Mexica, people from Aztlán. Its date of manufacture is unknown, but likely to have occurred before or just after the Conquest of the Aztec Empire (1519–1521). At least ...
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