Search results
Results From The WOW.Com Content Network
Greek boys no longer left the confines of the community, but rather paired up with older men within the confines of the city. These men, like their earlier counterparts, played an educational and instructive role in the lives of their young companions; likewise, just as in earlier times, they shared a sexual relationship with their boys.
The age range when boys entered into such relationships was consonant with that of Greek girls given in marriage, often to adult husbands many years their senior. Boys, however, usually had to be courted and were free to choose their mate, while marriages for girls were arranged for economic and political advantage at the discretion of father ...
According to Leah DeVun, a "traditional Hippocratic / Galenic model of sexual difference – popularized by the late antique physician Galen and the ascendant theory for much of the Middle Ages – viewed sex as a spectrum that encompassed masculine men, feminine women, and many shades in between, including hermaphrodites, a perfect balance of ...
She suggests that in this way the fan fiction writer "is arguably reinscribing a history that has somehow been lost in translation or transmission", since, she writes, quoting "Firerose", the civilisations of Middle-earth could not have survived with the sex ratios that Tolkien documents for the noble families in the Appendices. [7]
The Augustan poet Virgil portrays the abduction with pathos: the boy's aged tutors try in vain to draw him back to Earth, and his hounds bay uselessly at the sky. [34] The loyal hounds left calling after their abducted master is a frequent motif in visual depictions and is referenced by Statius :
Few records of homosexuality exist in Egyptian mythology, [10] and existing written and pictorial works are reticent in representing sexualities. [11] The sources that do exist indicate that same-sex relations were regarded negatively, and that penetrative sex was seen as an aggressive act of dominance and power, shameful to the receiver (a common view in the Mediterranean basin area).
Head of Antinous found at Hadrian's Villa, dating from 130–138 AD, now at the Museo Nazionale Romano, Rome, Italy. Antinous was born to a Greek family near the city of Claudiopolis, [9] [6] which was located in the Roman province of Bithynia, [10] in what is now north-west Turkey.
In a nearly lost myth, the handsome boy Anethus was transformed into the flowering plant bearing his name, the dill. The details and conditions under this transformation happened are all lost, as the tale is preserved in a single, brief mention by a late-antiquity Latin author. Aphrodite's tears: Rose: None