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Works of Love (Danish: Kjerlighedens Gjerninger) is a book by Søren Kierkegaard, written in 1847. It is one of the works which he published under his own name, as opposed to his more famous "pseudonymous" works.
If things go wrong, the aesthete simply blames existence, rather than one's self, assuming some unavoidable tragic consequence of human existence and thus claims life is meaningless. [12] Kierkegaard spoke of immediacy this way in his sequel to Either/Or, Stages on Life's Way. Commitment is an important characteristic of the ethicist.
Here are 50 quotes about life to motivate you. ... – Soren Kierkegaard "Your time is limited, so don't waste it living someone else's life." ... Quotes about love: ...
Soren Aaby Kierkegaard had Three Discourses on Imagined Occasions published on April 29, 1845, and Stages on Life's Way on April 30, 1845. Both books were divided into three sections: confession, marriage, and death—three crucial occasions in the life of each single individual.
Soren Kierkegaard, Works of Love, 1847, Hong p. 79. Søren Kierkegaard made many wishes in his life and had them "die in being born". He also hoped much but started out with "a short-lived hope, that tomorrow is forgotten; a childish hope, that old age does not recognize". He was just a young man and young men like to wish and hope and love.
An important aspect of Kierkegaard's life – generally considered to have had a major influence on his work — was his broken engagement to Regine Olsen (1822–1904). Kierkegaard and Olsen met on 8 May 1837 and were instantly attracted to each other. [54] [55] In his journals, Kierkegaard wrote idealistically about his love for her. [56]
In Ethics, Love, and Faith in Kierkegaard: Philosophical Engagements. Edited by Edward F. Mooney. Indiana Series in the Philosophy of Religion, edited by Merold Westphal. Indiana University Press, 2008. David, John J. “Kierkegaard’s Postscript in Light of Fear and Trembling: Eschatological Faith.”
Kierkegaard published Two Upbuilding Discourses three months after the publication of his book Either/Or, which ended without a conclusion to the argument between A, the aesthete, and B, the ethicist, as to which is the best way to live one's life. Kierkegaard hoped the book would transform everything for both of them into inwardness. [1]