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As with all religious articles, the use of the rosary and the scapular are optional for Roman Catholics. Specific indulgences have been associated with each of them. [4] This article reviews the history, Mariology and the development of the rosary and the scapular as important expressions of popular piety in the Roman Catholic Church.
The scapular is two white panels, joined by a cord or ribbon. [4] Although no specific image is prescribed for it, the scapulars distributed by the Dominicans in Rome have an image of Dominic kneeling before the crucifix on the front and on the other side an image of Reginald of Orleans receiving the habit from the hands of the Blessed Virgin Mary.
By the 17th century, the 15 wood cut images of the picture rosary had become very popular and rosary books began to use them across Europe. In contrast to written rosary meditations, the picture texts changed little and the same set of images appeared in woodcuts, engravings, and devotional panels for over a hundred and fifty years. [8]
There are differing views on the history of the rosary, a Catholic prayer rope, cord or chain used to count specific prayers, commonly as a Marian devotion. The exact origin of the rosary as a prayer is less than clear and subject to debate among scholars.
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The Scapular of Our Lady of Mount Carmel (also known as the Brown Scapular) belongs to the habit of both the Carmelite Order and the Discalced Carmelite Order, both of which have Our Lady of Mount Carmel as their patroness. [1] In its small form, it is widely popular among Catholics. Today, it serves as the prototype of all devotional scapulars.
Due to the multiple sources for the scapular, the colors may be in combination, having white, gold and purple. The front of the scapular depicts Joseph carrying the infant Jesus, and a lily in the other hand. The back panel features the Papal Arms, a dove (to symbolize the Holy Ghost) and a Cross. [4] [5]