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But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. [9] "Treasure in earthen vessels": The Gospel, as a "treasure" because "it contains rich truths", is placed in "earthen vessels," i.e. "ministers of the word."
Peter's vision of a sheet with animals, the vision painted by Domenico Fetti (1619) Illustration from Treasures of the Bible by Henry Davenport Northrop, 1894. According to the Acts of the Apostles, chapter 10, Saint Peter had a vision of a vessel (Greek: σκεῦος, skeuos; "a certain vessel descending upon him, as it had been a great sheet knit at the four corners") full of animals being ...
In the King James Version of the Bible the text reads: And when they were come into the ship, the wind ceased. Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. The New International Version translates the passage as: And when they climbed into the boat, the wind died down.
Chrysostom: "The Lord had said to the Jews, The men of Nineveh shall rise in the judgment with this generation, and shall condemn it; that they should not therefore be careless, He tells them that not only in the world to come but here also they should suffer grievous things; setting forth in a sort of riddle the punishment that should fall upon them; whence He says, When the unclean spirit ...
In the book "Harry Potter and the Deathly Hallows" by J. K. Rowling, it is written that the inscription on the tombstone of Ariana Dumbledore reads "Where your treasure is, there will your heart be also". [1] This is taken from the King James Version of Matthew 6:21 or Luke 12:34, which are identical. [2] [3]
Shevirat HaKelim describes how, after the tzimtzum, God created the vessels (HaKelim) in the empty space, and how when God began to pour his Light into the vessels they were not strong enough to hold the power of God's Light and shattered (Shevirat). The third step, Tikkun, is the process of gathering together, and raising, the sparks of God's ...
In Christian theology, kenosis (Ancient Greek: κένωσις, romanized: kénōsis, lit. 'the act of emptying') is the "self-emptying" of Jesus.The word ἐκένωσεν (ekénōsen) is used in the Epistle to the Philippians: "[] made himself nothing" (), [1] or "[he] emptied himself" [2] (Philippians 2:7), using the verb form κενόω (kenóō), meaning "to empty".
An illustration of the parable, together with the parable of the Growing Seed, which follows it in Mark chapter 4. The parable of the lamp under a bushel (also known as the lamp under a bowl) is one of the parables of Jesus.