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In a review for The Philosopher, Dr. Zenon Stavrinides says that: "Both in regard to its structure and the style in which it is written, it is very unconventional. The first part of the book consists of a series of very short stories or narrative texts, grouped by subject-matter, setting out problems or puzzles of philosophical interest.
The opposite has also been claimed, for example by Karl Popper, who held that such problems do exist, that they are solvable, and that he had actually found definite solutions to some of them. David Chalmers divides inquiry into philosophical progress in meta-philosophy into three questions.
The Problems of Philosophy is a 1912 book by the philosopher Bertrand Russell, [1] in which the author attempts to create a brief and accessible guide to the problems of philosophy. He introduces philosophy as a repeating series of (failed) attempts to answer the same questions: Can we prove that there is an external world?
Augustine, Anselm, and Aquinas all wrote about the problems raised by the Euthyphro dilemma, although, like William James [101] and Wittgenstein [62] later, they did not mention it by name. As philosopher and Anselm scholar Katherin A. Rogers observes, many contemporary philosophers of religion suppose that there are true propositions which ...
The Hardest Logic Puzzle Ever is a logic puzzle so called by American philosopher and logician George Boolos and published in The Harvard Review of Philosophy in 1996. [1] [2] Boolos' article includes multiple ways of solving the problem.
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In its original form, this paradox has no solution, as no such barber can exist. The question is a loaded question in that it assumes the existence of a barber who could not exist, which is a vacuous proposition, and hence false. There are other non-paradoxical variations, but those are different. [3]
It is a problem in epistemology and in any general situation where a statement has to be justified. [1] [2] [3] The argument is also known as diallelus [4] or diallelon, from Greek di' allelon "through or by means of one another" and as the epistemic regress problem. It is an element of the Münchhausen trilemma. [5]