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These philosophical traditions developed metaphysical, political, and ethical theories which, along with Chinese Buddhism, had a direct influence on the rest of the East Asian cultural sphere. Buddhism began arriving in China during the Han dynasty (206 BCE–220 CE), through a gradual Silk road transmission and gradually developed distinct ...
Through a combination of globalisation and growing diversity, Eastern ethics and spiritual practices have become prominent within businesses and their conduct. [1] Across the Eastern and Oriental region, differing ethics arise from historic philosophies, religions or ways of thinking and may prohibit or encourage specific conduct.
The East, as a geographical area, is unclear and undefined. More often, the ideology of a state's inhabitants is what will be used to categorize it as an Eastern society. There is some disagreement about what nations should or should not be included in the category and at what times.
[3] Yì (義) - righteousness; refers to both correct conduct, and the rejection of improper behaviour and dishonour. The concept is also heavily intertwined with Confucian ideas of filial piety and the correct social order. [4] Lián (廉) - integrity; refers to always being 'upright' in one's behaviour.
Asian values is a political ideology that attempts to define elements of society, culture and history common to the nations of Southeast and East Asia, particularly values of commonality and collectivism for social unity and economic good — contrasting with perceived European ideals of the universal rights of all individuals.
Confucianism is a complex system of moral, social and political thought, influential in the history of East Asia. [25] It is highly debated amongst scholars whether Confucianism is a religion or simply an ethical system. The Chinese Communist Party does not recognize it as a religion. [26]
The study of the mind in Eastern philosophy has parallels to the Western study of the Philosophy of mind as a branch of philosophy that studies the nature of the mind. Dualism and monism are the two central schools of thought on the mind–body problem in the Western tradition, although nuanced views have arisen that do not fit one or the other ...
Jaspers introduced the concept of an Axial Age in his book Vom Ursprung und Ziel der Geschichte (The Origin and Goal of History), [7] published in 1949. The simultaneous appearance of thinkers and philosophers in different areas of the world had been remarked by numerous authors since the 18th century, notably by the French Indologist Abraham Hyacinthe Anquetil-Duperron. [8]